“These are my Confessions and if I say nothing in them it’s because I have nothing to say.” —Fernando Pessoa, The Book of Disquiet
is to know where the bones are buried.
Synonym: institutional allegiance.
Why is risk so often in your mouth?
Your answer, “That’s where the desire swells.”
It’s true the end of a river is also a mouth.
Waves form unnoticed. We tell each other stories—
unanswered questions worth more conceptually.
Wanting words that hold their form
both as concrete nouns and confluent verbs.
No subject is stable you often tell me.
Following the principle of least astonishment
is probably how we got here.
The living room pictures hang crooked
from the last noticeable earthquake.
In claiming this emotional space every week, anchors of memory and experience structure a highly unstable body of work. I arrive inhabiting this swath of living, or as Lauren Berlant said in her essay Cruel Optimism, “deflating the symbolic into the somatic”.
After all, islands are the tops of mountains. Perception as slant, signaling both perspective and insight. That sweet trigger of embodied habit. Writing from an ascetic life.
What earned reward lays in wait? Is it focus as illumination? Maybe the reward is endurance inside an anxious limbic system. Simply, a need gets satisfied. A temperance of honesty that there is no final outcome to this effort. That this predictive text, and its energy, may be read as art. That this is worthless.
Clouds stretch fluff
over million-dollar hills.
That clock stopped years ago.
The plants grow taller.
Evacuations have started,
master prompts. This land of fault lines
under a sky so blue, suspended in hope.
Responsive is the desire, a memory.
“I find it easy to admire in trees what depresses me in people.”
— Marge Piercy, last two lines of “The Doughty Oaks” from The Moon Is Always Female
Spring finds us haunted. A seasonal feeling after witnessing winter’s passing, but it is acute this year. Blue skies expanding. Nests of birds explode in sound. Time is the fulcrum. I love you fills the past, present, future. Now weightless, light cracks through early morning clouds.
I thought about the scam of resurrection. Some never fully accept death
as loss, permanence unchanged. They believe death can be cheated.
The obvious irony is you’ll suffer from wanting what is not possible.
Time is the fulcrum. Flexing, palming, sucking off temporal attention.
Through the eyes of a non-believer, the sharpened edge of dilution,
I miss you.
The stimulus of showing up, here, is a fevered habit. Prompt: insert your abject wandering into a space consumed by right-leaning ideas of lack fortified by institutional memory. You may be thinking insufficient curiosities flourish in dank places or perceived stimuli explodes into slow release, but if you’re not thinking about death, or its cousin grief, are you even alive right now? Pull from intermittent signals so faint they remind you of the softness of privilege, an edge of feeling safe. Remember that feeling, you’ll need it today and every day that follows you into the future. I agree, this practice has earned the boredom of recognition. Say transformative like you really mean it. I want to glimpse that specificity, again. It may be entirely possible the change we seek is not propaganda, or won’t be recognizable in the way we’ve been told. Repeat until fully integrated, until expansion is assumed. What if we understood our respective divergence like the quest of a glacier crawling unnoticed across outwash plains? In other words, your finish line will not be the same as mine. It’s the lived experience between habit and ritual—an autobiography of coercive fragments—that reminds me, it’s time to re-read You Must Revise Your Life by William Stafford. “But I make the lines be the way they are by welcoming opportunities that come to me, not by having a pattern in mind.” Miracles demand that kind of attention. Come, gather with me.
During the war, we felt the silence in the policy of the governments of English-speaking countries. That policy was to win the war first, and work out the meanings afterward. The result was, of course, that the meanings were lost. —Muriel Rukeyser
I consumed so much “information” throughout this very long weekmonth that this post is what it is. I know that too much intake isn’t good for me and yet I binge as if satisfaction could be found in declaration. Refreshing will tell me something new, smooth these edges of unknowing, and fill all the holes. At saturation, it physically hurts. Early symptoms are a tight chest and shortness of breath. Today the sky is a perfect California blue absent clouds and smoke. Fact: you can believe it but that doesn’t make it true. The barrel of the camera can cause dramatic harm. This is a threat. Surely witness reifies reality. I know some will say angles and their slants are beholden to the power that frames and seduction laps those edges but there’s more. There’s always more. Urgent thinking and wanting immediacy always take us away from the subject who doesn’t want to, ironically, be seen. The next spectacle must definitely be worth it? Any similarity to a person living or dead is entirely coincidental.
“Some days in late August at home are like this,
the air thin and eager like this, with something in it sad and nostalgic and familiar…”
— William Faulkner from The Sound and the Fury
Its salience starts inside you —
an intersection, a portal, a punch.
Greed is an expression of fear,
that kind of penetration measured
by depth, loss contextualized.
A landscape of insatiable memories
bordered by anodyne forgiveness
and tectonic imperfections.
Take comfort in knowing
plants turn light into sugar.
Tell me what you notice, and why.
I want to cross reference
my slanted smoky sunlight
with your details to create
time stamps, a rescue map
dispersed into winks of blue.
—June Jordan, excerpt from “Intifada Incantation: Poem #8 for b.b.L”
Maybe what we really want is hero stories
that also reflect happiness, where joy is
contextualized during epic and courageous
suffering. This desire, a creative impulse,
a strategy to have complementary thinking
break binaries. A knowing that innocence
can be misremembered. Behind the fog, bright light.
Remember when obsessive attachment became slack
from devotion? Of course we resisted our differences,
as much as we could, starting over —
again and each time evidence repurposed itself
to the contrary. A reciprocity of loss or maybe
more simply the effect of a parallax.
From a certain distance, we are all drifting along.
Idle in mood and expansive in perpetual conflict.
“Sensuality. Our basis of being concrete about the world. It is lustful relationship to things that exist.” — Mark Rothko, from Mark Rothko From the Inside Out
Not quite epiphany
associations of pink
or orange to flesh
or tender resignations
Such inconvenience filters the odds
into other’s perceptions, luck, or madness.
When our fists equal the size of our hearts
there’s recognition in that sovereign drama.
Beginnings blindspot endings.
All rhetorical approximations
Transitions, as in not yet.
Our histories are programmed errors
marked like rings inside trees
plastic as the immediate future.
Mystery strikes then bends
absorbing the unrecognizable
when opposites compliment
more than divide
How quickly can one dispense with the old bargains between defense and desire, adapting to a regime whose rules provide no felt comfort?
— Lauren Berlant, “Cruel Optimism”
Inside this temporal state,
habitualization is the climax.
To date, public misery
is not officially worthy
of monuments or accurate measurements.
Finely stratified, your and my collective
future—active emptiness—is its own
embodied aleatory performance.
But what are we supposed to be
doing with this time?
Such insinuating can feel negative,
counterproductive as misdirected desires.
Overstimulated, I beg for revision
rather than tempt resolution.
These present hours unknowing.
“For the alert body, the useless interval becomes a plenum.”
— Francis Richard, Gordon Matta-Clark: Physical Poetics
I obsessively check the feeds and the timelines like a salt lick. Distracted bait draws the largest crowds. People are bored. The death toll rises. Profiteers are euphoric for high demand drawn from historic lows. I look up the word “disinter” [verb: dig up (something that has been buried, especially a corpse)], then notice the grass in the park is ankle deep. Clouds break blue. Home becomes hysteria—a boundary state—shape shifting into the space in between, wrecked. In these unique times, it is best to rehearse worries to scale. Memory and risk are their own parabolic textures. Voided feelings now so very retro.
“They are not allowed to distract the attraction.” The Tao of Physics
your hands wrote notes on the arch of my back
a syntax of bruised blues
confusing the map with the territory
you left elegant traces of comparative expressions
a relatively exalted possession
to sublimate time unspoken as gilded pleasure
a glitch forsaken, tender undulation
When I added the dimension of time to the landscape of the world, I saw how freedom grew the beauties and horrors from the same live branch. — Annie Dillard, Pilgrim at Tinker Creek
Planets square, conjunct, and align according to ancient calculations. A replicable physics of perpetual routine and abstract distance. The wise have correlated collective visceral feelings to this constant celestial movement and, of course, gravity’s determinate pull. There is grace in this kind of emotional profiteering, an abundance that forces us to confront unknown questions inside a mapped-out-for-you future.
I’m days away from another year around the sun. Three hundred sixty-five unbroken days of editing mistakes and expanding my realm of intuition.
These accumulating memories are a landscape bound to cycle back around to vanishing points. Gathered as collages and smelling like warm marigolds, all those shades of consciousness tend to the task of a well-paced axiom eventually becoming their own runaway speculative fictions. Nostalgia clutches just as much as it cascades.
The sky is always moving. I intend to continue investigating the figurative dancing light from that motion. Etching inventions into my own shameless shadow.
I’ve realized I have seen more Passion Plays than I knew. I come back, here, again. Today is another dispossessed day. News forms around emotions. I stopped believing in Saviors a long time ago. The ending is predictable. From above and from below, inside and out, this internalized desire for external validation starts feeling like an intentional defense. In 1971, James Baldwin said something will rest something will remain. Retraction survives in all this chatter. Context protecting accusers are familiar to me. I learned that language at home and in school. Resale is always at a premium. Redo. Undo. Redo again. Coffee and tiger’s eye stone, water, land and sky meet angled. This, now, is the everything I’ve ever wanted.
I find peace inside California’s dramatic winter weather changes. They remind me I was never in control. During the eclipse, I dreamt girls were fist fighting under street lights. I woke up centered and kept all that scattered energy lodged between the spaces of my teeth.
Shock. Then awe. This is what they warned us about. Civic intimacies have been breeched. Residents clutch their pearl-handled pistols. Our movies show us acting surprised while collective sighs are lodged inaudible.
Bound by the length of light, time arouses. I take these sacred fascinations and wrap myself soft and deep as the high tides. I search for conscience affect in its rawest and wildest form. This is a new year of stimulated objections. We have been warned.
title reference to: ‘The grave of the Russian composer Alfred Schnittke in Novodevichye Cemetery in Moscow is surmounted by a stone on which is engraved a rest beneath a fermata with a triple forte noted at the bottom: A very, very loud extended silence.’ —John Biguenet, Silence (London: Bloomsbury, 2015), p.49.
What a savage year. Calendar time and actual time disassociated. Let go or be dragged. I got dragged and then I let go. In this protracted state, I mended critical boundaries and broke open new patterns. I made the days useful to me. I wrote about cowboys while breathing in fire. I listened and was seduced. I transmuted silence, my way. Drowning in manufactured violence and drama, we held each other longer and tighter. I saw urgency extract exquisite ideas and leave behind ghosts still in motion. Recognizing that glitch, I give myself infinite permission to fail, to risk, to revive. I still believe revolutions are frenetic desires and armor myself contextually. Curiosity is my ideal pace. I follow cats and poets. I came into this world greedy. I need reminders when my body grips fear: be awake for soft pink sunrises and orange suns floating into fading darkness. It is my responsibility to source these personal validations and ritualize inspiration. Reflex grace. Find balance in distractions and create sacred ceremonies with your hands on my hips.
I want a revolution as reckless as cowboys with broken backs.
Throwing restraint to the western winds, a favorable direction,
& towards that edge where darkness is shaped into possibility,
I wait familiar in shy quiet impatient.
I want a revolution as prolific as chants for collective safety.
Born from burn scars so large you can see it from a distant
universe, a reminder we will never be in control so long as
money motivates our hustle for pretentious liberation.
I want a revolution as tender as loving in present tense.
An immediacy that respects our inherited kinetic energies.
Until then, I’ll gather productive & discover curious tensions
sensual as thunder replying to lightening’s transfiguring danger.
In protest and in wealth, I want a revolution that gives as much as it takes.
I almost never buy in bulk, although I appreciate the expression of commitment. My lack of bulk desire is rooted in one of those childhoods funneled through scarcity politics, of all kinds: spirit, body, voice, resources, access, stimulation. My earliest taste of cultural politics were synthetic extractions grounded in epic narratives of fatherly protection.
A practice endured through sacrifice.
There was a seduction to all that nurturing, an attention and encouragement to focus on one’s most intimate self—the soul.
If followed correctly, there would be saving.
In all that repetitive redemption, there was a sense of safety—
false as it was. I ache for those early feelings of learning about abundance. When the simple was profound, like the sound of snow falling.
These days are starting to feel retrograde, astrologically speaking
an illusion. My dreams are looping, again. I’m taking all these memories, the bulk of them, and feeling nothing but an offering to grieve for what was taken, withheld, starved. An invitation of acceptance, a different kind of suffering.
“Most of the time, I think we’re embodied because we are supposed to be. I don’t think the goal is to leave our bodies behind, despite what many major religions tell us.” — Dana Levin
things that are abundant
have less value,
Their cheap cadence
mutates and twists
around its swelling chorus.
Shut tight. Loud as bodies.
Imagine if we answered
all these blushed curious inquiries
to rewrite backwards retrogrades
spoken softly enough
to understand its sacred feedback.
title is William Stafford’s reference to “that feeling you have when you go along accepting what occurs to you and finding your way out somewhere to the rim where you are ready to abandon that sequence and come back and start all over again” (Writing the Australian Crawl)
I get nervous when people start talking about wanting to own things:
land, houses, ideas.
This present moment feels like freedom,
a highly volatile state.
In my dream, I walked US-Highway 12.
I passed community banks flush with bartered dreams
and gas stations promising consistently low prices when paying with cash.
The ghosts all drove cars and didn’t bother me.
Lucid, I believed I was back in Berlin. I was brave.
I woke to trees taller than houses.
I am moved by fancies that are curled
Around these images, and cling:
The notion of some infinitely gentle
Infinitely suffering thing.
T.S. Eliot, from ‘Preludes (IV)’, The Waste Land and Other Poems
concerts of effort
sounds better inside a fragment
forgive that this starts out so slow
posting at me to me with me
I’m casual to realize
to follow your our vision
is to be organized into spacial moments — threads
a witness of curation
the: father son and holy spirit
faith is within your standing
some think it is earned
as for me I was taught to be innocent
later learning curiosity had its own beneficiaries
a lesson on just how few original ideas are assigned majestic
fueling dark appreciations for wild abstractions
until it is as uncommon as creating reminders to breathe
I know this all sounds strange
you can call it: new wave vengeance
“the first 50 hours of resurrection are beautiful,”
says the man holding the door
–Tongo Eisen-Martin, excerpt from remove my heart racing, and babylon is fine
we learn to trust wars: cola, sex, cold. as acceptance forms rules, we smooth out the most deprived ideas and prioritize all threats as urgent. in theatres of conflict, repetition is grandeur. this translation officially makes mob landscapes familiar.
that’s why when your hands brushed against my sharpest edges: my heart, my gaze, my inordinate sense of danger; I felt intimacy performed as spacial intervention, an interlude. your fingers interrogated and found hard answers wrapped around tender legacy. we became undone. mapping unearned dreams onto each other’s gravitational pull, an attraction, we made our own stars.
future philosophers will discover these tensions and name them holy
“And is is strange how experiences blend and enhance each other.” — William Stafford
It is not that what I know today is necessarily different from what I knew yesterday, or that I have replaced prior knowledge with a brand new extended spectrum of understanding. It is more subtle than a transaction, more gracefully defined as complexity. This feels like transformation. A shift.
Love fits into this equation as a multiplier. The critical variables that come next are a matter of routine, a particular and conscious genre. A ritual.