salvaging

“but i am running into a new year and i beg what i love and i leave to forgive me”
— Lucille Clifton, from I am Running Into a New Year

“your dream is my nightmare,” (trans. google) Berlin 25 Oct 2019

Always, an airplane in the sky. Our big, beautiful world is dying. We string colored lights in windows. This time of year requires letting go of what cannot be undone. The freeway flows forward, always. Birds sing in tune with worn out brakes of city buses. Today I will laugh. I fear I am terrible at love. Where does the grotesque fall away and where is the real? Knees. Ribs. Pelvis. Hips a spacial reference to another’s manipulation. My body woke me in the middle of the night. I wasn’t sure if it was fair to tell you this truth. I disassociate enough to protect my sensibilities and made myself small to accommodate your vision of a world that owed you. I kept my mouth shut for fear of casting a shadow on your carefully carved out spotlight. I need new vocabulary to describe this headstrong ritual. Joy and excitement is replicable but they won’t be to scale. Yesterday I watched a woman kiss pigeons. Gently and respectfully, she kissed the bravest on their greedy beaks. In a sea of bread crumbs and feathers, she shared her love with those who surrounded her. Come back into it. My body won’t relax. I pick up the slack. Evening’s receiving light follows me home.

slow blink to xmas

Always to shine,
to shine everywhere,
to the very depth of the last days…

-Vladimir Vladimirovich Mayakovsky

Arnaldo Pomodoro, Untitled, 1984-85.

celestially speaking, we all belong to a restrictive social class
cumulative in our longings, we render dependency as emergencies
[how romantic to feel each other’s interdependent commitments]
we take our love-starved coordinates and plot collective orbits
moving at the textured pace of gravity’s grace, time fragments
do not worry, this scattering happens every year. remember?
what will you pick up and carry into tomorrow? the new year?

morning shadows

Do me a favor this morning. Draw the curtain and come
  back to bed.
Forget the coffee. We’ll pretend
we’re in a foreign country, and in love.

Raymond Carver, last stanza of “The Road”

Helen Lundeberg, Islands, 1986. Acrylic on canvas, 127 x 127 cm.

There’s an urgency when you wake up in darkness. Instinct tells you to trust that light is coming. The sky opened a hazy lilac. Morning shadows sharpen. I’ve misinterpreted the danger inherent in matter cannot be created nor destroyed. Navigating productions, stilted formations misunderstood as lyrical responses, becomes a performance. Often, soothing a distraction.

I learned early that soft touches were to be saved for moving someone to confession, then towards salvation. For all those end-of-days Sunday warnings, I am not prepared. This is a special kind of denial, an abject version of faith.

“We should have known” has signaled subtle shaming. Didn’t you hear all those rumors?

The moon is new. At the moment, there is no wind. My body remembers this fear. My sense of distance expands in the pink layered light.

I’ve kept this on the tip of my tongue, at the rim of my mouth, inside my lungs sweet like a curated secret. I tried to write around the noise but this is the silence that found me.

seven years and a day

artist: Yuko Shimizu

Police found nothing but pairs of empty shoes inside abandoned cars stopped on the freeway that carved edge lines between city and suburb. Stereos were still playing upbeat songs or blaring ads for insurance, spicy chicken sandwiches, eradicating skin rashes, and a cloud that promised to secure memories. Coffee left warm in secure cup holders.

I have my own, obvious, working hypothesis for the dispossessed.

I can feel you wanting more. More analysis, more details, more quantifiable truth. I recognize that desire. If left unchecked, it is a serial and extractive response.

Instead of getting stuck in that kind of particular production, what spiritual inclinations were you born with? Will your future prove the past?

The ending is coming. How wild is your hope?

________

title is reference to seven years and a day is often the period of trial in fairy tales (Denise Levertov, The Poet in the World, page 13)

proper exit

Alicia Eggert, This Present Moment, 2019, 96″ x 157″ x 59″, steel, neon, custom controller

Our days contain the same hours despite abbreviated light.
Fevered images imprinted on soft flesh remind
this planet orbits a beloved and nuclear star.
Sorcery or science, that’s not for me to declare.

I record the sky every morning to create fragments of an unseeable whole.

Daily witness a veritable surge measured against distance as response.
I stop when I remember your happiness is not my responsibility.
That’s the small print of being in relationship to you.

We’ve burned through time by excavating the past.
I warned you verb tenses are subjective when coupled
with mutable concepts of time. Didn’t you hear that echo?
In suspension, I ate my tongue and swallowed our blood.

I know how much you appreciate a dramatic and proper exit.

danger & excitement can feel the same

Richard Moult – In the Heart of the Wood and What I Found There

“What is it that keeps up from drowning in moments that rise and cover the heart?”
Anne Carson, Plainwater

under the current circumstances
you must understand

in my dreams
you robbed me

the plot was a repeat
a rerun

did you see that emergency flare?
it was bright
red

inevitable

our skies hold light
white
then expand
into blues

debate shatters into silence

we meant to say ineffable

details spread diluted
revenge collects into thriving tragedy

what hope hunts has no reflection
survival now the most obvious commodity

danger and excitement can feel the same
our bodies keep trying to tell us this news

live as in
right
now —

we grope backwards

enquiry for a future that does not yet exist

All responsible witnessing engages a poetic experience of language. — Jacques Derrida, Sovereignties in Question

Dusting off the Male Gaze, Yuku Shimizu

It was the way you phrased the question
like scripture or that tone reserved for family
a sharpness of being open ended, interpretive.

You wanted to know about future memories
cached in bucolic 2020 time capsules.
When would we be notified of the opening ceremonies?

How would the reveal of selective imaginations cast
replicas of value and what will remain
in desire’s form? Why do we save time this way?

You wanted to know just how, exactly, would revelry
produce nostalgia. I answered in kind.
Why do men’s hands have a gravity to them?

x + y =

AN ARMY OF LOVERS SHALL NOT FAIL – title on cover of The Lesbian Tide, Apr. 1973

Road to the Ranch, 1964, Georgia O’Keeffe

this feeling of war is different from other war feelings I’ve had.
it is a conscious scan of knowing where the exits are located.
it is a wanting of quiet and stillness
inside all this (up)loaded aggression.
it is a particular kind of collaborated knowing.

bodies bend closer in fantasies without violence.
a genre of collected mundane details:
dishes in the sink
airport air thick with fancy perfume
the memory of water.

I study nothing, obviously.
I like that space
in between.
crowded spaces. public spaces.
being ignored in isolation.

strictly speaking, we think we know
what is happening
because we study history.
if we believe we are more manipulated today,
do we fulfill our own prophesies?

elaborate form

Here is what we have to offer you in its most elaborate form — confusion guided by a clear sense of purpose.  –Gordon Matta-Clark c. 1973

From the daily writings of William Stafford, 1976. (William Stafford Archives, Estate of William Stafford)

eyes
food, religion
to the sky, to the land –
bowed in turn
that precious treasure
fire, fire
expired
or a thought, maybe, too strange for us

This found poem was created from fragments of William Stafford’s daily writings (1975-1976).

 

I woke early to catch a bus into a city so rich it begs. Finding traces of the first quarter rising moon, I watched a skyline break blue. As ocean waves disappeared into infinite replication, news of another massacre weights the expansive and empty horizon before me.

15 March 2019, Ocean Beach 

In “How the Mind Works,” Patti Smith asks Can we truly separate the how and the why? This logic is why Midwestern letters from home are factual and often lack ornate descriptions. The news relayed is a list—bills overdue, doctor visit Tuesday, crops flooded—to extrapolate and to elaborate reason would only waste paper and time. The weight of how to get where I do not yet know forms my most elaborate creative patterns, and those lines buried between what is said are code switches. I want you to imagine what that would feel like. I assume you are real on the other side of this virtual divide.

long division

“Success is someone else’s failure. Success is the American Dream we can keep dreaming because most people in most places, including thirty million of ourselves, live wide awake in the terrible reality of poverty. No, I do not wish you success. I don’t even want to talk about it. I want to talk about failure.” — Ursula K. Le Guin, excerpt from her 1983 Mills College commencement address “A Left-Handed Commencement Address”

Shujiro Shimomura, Poster Design, 1929

Mental maps are flashbacks of intertwined stories not to be confused with flash-forward dreams like visible clouds in the night sky backlit by 24-7 traffic lights, or knowing you are looking directly at an invisible full moon. I am sorry if this specificity of darkness is dense and complicated. I have historically avoided anchors of place in my writing because it feels safer to drift unmoored. It is entirely possible I do not want you to find me.

My past has too many inconsistent waypoints to map accurately—my mother is an unreliable narrator and my father’s sense of direction was absorbed as gospel, narrow and aggressive. Gathered, these scattered memories take shape as a specific form of isolation. The truth is, wrapping myself in distance feels like home.

This dark and expansive landscape I pull from is as familiar as counting landmarks on long drives back home, de facto mile markers such as wind-sculpted trees, mirage plateaus, and the occasional 4-way stop sign scarred with casual bullet holes. My expertise in understanding subtle changes as a sense of direction was earned honestly.

As an identical twin, separation is a practice of abundance.  Do you recognize that gift in yourself?

Stars are born when clouds of gas called nebulae infinitely collapse. The center of this collapse, a result of carefully balanced external gravitational forces and internal rising temperatures, fuses into light brilliant enough to witness from Earth’s distance. In this nearly empty darkness, collapsing coordinates are not fixed either. All these simple steps broken into a discovery of self, in excellence and always in evolution.

call & response

Muir Beach Overlook, 17 November 2018

In all this drama, we repeat it’s ok. The edges of this suffocating generalization mostly true. Tops of hills beg to be seen. These words written by fire, from light reflected.

Where are our dreams going? Break into your savings and share.

Do not forget: breath is movement.

 

anticipatory grief is poiesis

Danny Lyon, From 89 Beekman Street Looking South in Fulton Street, c. 1967, from The Destruction of Lower Manhattan

“Are we witnesses or actors?” – Carolyn Kizer from “Twelve O’Clock”

From a tender age, we learn to anticipate expansive boundaries. This is how we survived.

Our inheritances can be found folded into cornered spaces where silence occupies itself. A similar appreciation to realizing how much our eyes have adjusted to darkness. We trade today’s exhaustion for speculative futures. Assassinations happen daily.

Diversions become elegant beginnings when you realize resistance has immortal roots. That’s why performing for an absent savior is a dishonest practice and violence is a loop of fractured sounds. Do you hear that echo abdicating its own existence?

The sun feels yellow today. Birds still relay their news through song. Incantations woven over and through the roar of their own destruction. A natural and honest alchemy. Such revision signals there is enough, a gathering of effort.

When they ask how you survived this century, what will your answer be?

listen

I could have spent my whole life in that quiet.

From the daily writings of William Stafford, 19 July 1993. (William Stafford Archives, Estate of William Stafford)

I have to start somewhere and this is a good place to begin. I want this early reflection of my time spent at the William Stafford Archives to be a conscious wandering.

I knew I couldn’t finish. There was too much. I needed a respectable and intuitive pace. I had to make quick and deliberate decisions on what to capture and what to let go — a practiced, indulgent impulse.

From the daily writings of William Stafford, 15 June 1993. (William Stafford Archives, Estate of William Stafford)

“I would like to be known as an action philosopher.”
– Banana Yoshimoto, from the novel Kitchen 

I wrote what came to my attention and catalogued patterns — wind, mountains, snow, trees, rocks, and secrets to name the most prominent. It felt the best, and most honest, way to honor Stafford’s daily writing practice. It was what I had learned to do from You Must Revise Your Life and Writing the Australian Crawl: Views on the Writer’s Vocation.

On August 17, 1993, eleven days before he died, he asked:

“What can butterflies do if they get mad at each other? Should they express their anger? Stop and get even? Are these questions about a butterfly trivial? And about you?”

And on May 13, 1951, at the age of 37, Stafford wrote:

“How do we know our perceptions have the same feel as others’?” (emphasis in original)

Graceful inquiries such as these found their way into Stafford’s daily writings, which also included his dreams remembered in the darkest shadows of morning light. Intimate and rooted in place, Stafford recorded the present in all its creative movements.

I learned how deeply mountains listen when trees and rocks tell their ancient stories.

Stafford’s lifetime dedication to following and listening — carefully — to what wasn’t being said, or said loudly, was powerful to witness. His repetition was seductive. A rhythm visualized into meditative language that demonstrated “…all living things are afraid (20 June 1975)” and a steady truth that “your hope keeps you awake (20 May 1975).”

What comes next is unknown and that’s exactly how it is supposed to be.

we live promised lives

June 2018

And then will come my turn toward considering the poem as a set of strategies.
— William Stafford, You Must Revise Your Life

My aesthetic genealogy is borrowed from a working poetics. A magpie practice of creative slanted interruptions. One of my favorite writing habits is to post on Sundays. Years ago I discovered this practice as a way to reclaim time lost to benign neglect and take back a day formerly dedicated to church services that framed ideal bodies as those willing to give up their souls.

Forgive this brief editorializing break. I’ve wandered to the edge of today’s subject.

It is safe to assume the forensics of great writers are investments in process.

For the last twelve and a half years, I have traced the shapes of memory — collective and personal — in this wide open space. I have anchored active examination into subtitled weekly posts. I curated evidence of expansion through parallel interpretations and feel for traction inside line breaks weighted by punctuation’s invitation to pause. I am aligned when tone reflects visual structure.

This time last year I was organizing myself to study Audre Lorde’s time in Berlin. Today I want to capture my emerging intention to study William Stafford this fall. The boundaries of this poetics inquiry are a promise to continue to carve out curious time. It is an extension of how conscious practice cleaves to the promise of honoring spirit. I aim to explore and investigate Stafford’s pacifist approaches — specifically conscientious objector — to writing poetry, his teaching methods of writing poetry, and his graceful rejection of competition.

Our days are urgent as parents wait for children to find them. Climate and change are conjoined into violent denials. Stafford practiced creative resistance strategies during WWII and the Vietnam War.

What might we borrow to alter our endangered lives?

dirty light

“The shutters were stuck. Then I grew absent minded.”
Des Moines Register, Iowa, July 3, 1938

stretching beyond monetary value: this is more freedom than security can buy

if I wake up open to what will unfold
I am ready to claim I had a good day
specific as memories stored in the creases of expanding curves

& still         I rescue myself when hope feels violent as an open hand
where fortune’s fault line is externalized validation
nested into dreams of trying to get somewhere
my body craves stillness

I press the coffee before anything begins

remember when we took turns burning wishes into the folds of our stomachs?
it was the safest place we could think of
no one dared touch us
there

I heard you took my name
and sewed it into your eyelids
stitches fragile as trusting strangers & friends
an exquisite waltz like light shining in distant flat darkness

requiem 

28.10.2017 Berlin 

Two weeks have slid through me.

An older German man likes to greet me by singing his favorite melodies from 1960s American pop songs. Our connection is assumed to be familiar on those grounds. Other connections have taken longer to root, to find their own casual and wandering paths. Most often I simply smile, to show submission to a foreign tongue, and repeat my English phrases so we can entwine in a hopeful vernacular.

There is a mutual desire to be understood.

Mornings are typically dark and grey, thick with clouds that never leave. There are, of course, exceptions. Some days find swirling pink clouds opening their hearts to promises of illumination. The void of this work has been filled when silence is created from conscious expression. An expression that most days outpaces language’s translation of experience.

27.10.2017 Berlin

This poetic examination of Audre Lorde’s teaching, and by extension her methods of poetic practice, has strengthened the tender edges of my own belief of how change happens – personal, political, and everything in between. I feel marked with new annotations at the outermost areas of my known history. My knowledge is shaped into intentional practices around work, love, and living a conscious life. I have discovered purpose inside complex layers of wanting evolution. I can see, now, how those borders have always been informed by an interior landscape, whether I owned this fact or not.

This is a truth we all share.

The Audre Lorde Archive materials are predominantly audio recordings. Everyone I love is dreaming while I’m awake listening to student’s chairs scraping wood floors, birds chirping in public chorus, and occasionally a truck will rattle the open classroom windows as it barrels down the city streets. The digitized tape recordings also capture nervous laughter when Audre Lorde refuses to center whiteness – and white discomfort – in Black women’s lived experiences.

She asks the students, who are there to learn about poetry written by Black American women, “What is it you want to come from this investment?”

Because “what you want will help influence what you get.”

She names her expectations and her intentions: “What poetry will demand of you…is that you will not do it [experience Black women’s lives] comfortably. You will have to get involved or you will not get anything out of it.”

“I am here because poetry is crucial to me. It’s not merely what I do, it’s a way of living. And I believe it’s a way of living that can strengthen every person who takes part in it. I think that it is a crucial way of living for women and [inaubible]. I think that self-conscious recognition of our feelings are one of the primary ways of making the stuff we need to move through our lives. I think poetry is the visual actual recreation of this stuff in a way that can be shared and used. I’m here because I want to examine this body of literature which is very important, and I feel vital to me, in conjunction with the rest of you. … That’s why I’m here, because I’m greedy, because I’m curious and because I believe I am an endangered species, the same way each one of you is endangered.” — Audre Lorde, 1984, Black Women Poetry, Frein Universität Berlin (Audre Lorde Archives)

Establishing mutual visibility – we are all endangered species – through honoring of complexity creates an awareness, an opening, towards strengthening our respective relational capacities. I learned this personally from two wildly different yet equality vulnerable experiences this past August. What is beyond those lived experiences, and this specific poetics inquiry, is an embodied confrontation of feelings. It is a requirement of authentic participation in any relationship – from self to the project of a just society.

“…personal has become a very negative word for a lot of people…but how do you feel? Do you feel objectively? How is it possible to feel other than personally? You can feel personally about things that are very large and outside of yourself, but is it possible to feel objectively? There’s nothing wrong with the personal but I want to tell you, yes poetry is personal, it must be. It is the first place you start but it does not remain there. We [poets] take what is personal, we take what is experienced and we make a bridge, hopefully, to your experience that is different. That is the magical and wonderful quality of poetry. That it can arc across differences. It’s one of the few ways we have dealing with what is genuinely different between us. One of the key ways of making something creative out of that.” — Audre Lorde, 1984, Black Women Poetry, Frein Universität Berlin (Audre Lorde Archives)

28.10.2017 Berlin

Lorde continues:

“It is part of my work that I came to do and I don’t have 300 years any more than you have. I am interested in doing my work because it satisfies me on a lot of different levels, and part of my work is coming here saying to you – how are you doing yours? What is this work we are dealing with have to do with your work as a white woman, as a white German woman, as in who you are. … I am not an angel. I cannot descend upon you with a magic wand. I cannot transform you. I can throw out those things I know and invite you to make some connections. I invite you to use them for your life.” — Audre Lorde,  1984, Black Women Poetry, Frein Universität Berlin (Audre Lorde Archives)

The weight of that investment by way of personal invitation is strategic. Her liberation, theirs, and mine cannot be separated. Other class conversations have pivoted on global tensions of climate change, gender-based violence, and nuclear escalation. It is remarkable that our shared reality has us waking up to and living under the same violence today.

Thirty-three years have slipped through us.

What dreams, or as Lorde calls them “emotional blueprints,” must we encourage beyond political formations?

How might you use the weapon of active examination – and poetry specifically – to not only envision what is possible but also perform your and my liberation?

salt

March 29, 2017, meltwater channels on Ellesmere Island—the northernmost island in the Canadian Arctic Archipelago

Dystopia in real time is not like the movies. We’ve digested so much spectacular violence we know no tender alternatives. Fighting feels so good. The characters we play on screen form dead weight on the streets and sink us in our bedrooms.

Persistence is extractive.

As surf buries smoothed rock, we turn the calendar page to July. We spread like picnics under cloudless skies. Our flesh a moral document scrolling beyond politicized reach. After all, the bottom line is always evolving.

Sea levels have always been inconsistent.

Ideological battles are taken for granted outside a schema of pursuit. This adoration, a relationship of necessity, remains prone. A curious posture. Abuse is normal. Its purpose is to feel. Subtly is weaponized.

Perceived as commodities, we trade.

Auspicious tensions act as purifiers for taste, a basic sensation. Our judgements psychic protection. Didactic fracturing agitates into frothy comfort. Perceptions gain value for their ahistorical subjectivity.

Aspirational dissent is the chorus and the bridge to  —

If we listen carefully, joy is elegance reproducing itself into near future referential fits and starts. Inspiration is a slow bleed. Murmuring into abruptions delightful as salt penetrating unhealed wounds. An intimacy as ancient and poetic as opiates or fire.

sanctimonious

Olivié Ponce NS1, 2011, enamel on framed plexiglass

Have you noticed the ports are heavily guarded?
Sea-salted windows cast sun shadows.
Layered cloudy fog entwined itself.
Such magnificent light!

We regenerate like tides.
As often as unjust references stick
to justified historical consequences.
This is not about you. Please stand back.

Relentless as waves and immeasurable as release,
we stand on shores carved by power.
Oh yes! We do want revolution.
In these dreams, we are holy reverence.

continental divide

“I knew the tension in me between love and power, between pain and rage, and the curious, the grinding way I remained extended between these poles – perpetually attempting to choose the better rather than the worse.” — James Baldwin

May 23, 2017 (9:09am New Mexico)

I read all the names of the sacred rivers and creeks
as roadside memorials blurred into permanent mile markers
horizon x distance = distortion

horizontally speaking it was a longing
pressure folding into seductive resistance
when you knew you were in trouble, what did you do next?

these days and for some time since
I move with spiritual abandonment
neglect now atmospheric radiance

habitual as landscapes
my divided thoughts are pulled to you

catharsis

“Pale with the secret war of feeling.” — Charlotte Brönte

Times Square, Steven Siegel

If there is something you need to say
say it now. We all have a way of moving
ever so gradually to our respective corners.

Misfortune finds the deserving; a symbiotic betrayal.
Extractive in nature, asking for what you want exceeds
loyalty. Linear in scope, this practice is my liberation.

Lips seek softness.
Teeth form defense.
What are the standard deviations of love?

Light’s capacity is to fill darkness.
Protect me from what I have learned.
May all justice be transformative.

At the end of the day
desire always wins.
Tender hooks of undulation.

reduction

News cycles are dominated by Russian dramas.
No one mentions rape in context anymore.
We’ve taken solace by decoding mass rhetoric.

I can imagine you beautiful and calm.
Our wandering like scrolling.
This landscape so literal.

Receipts as evidence as expressions.
Fisted conclusions neglect.
A rote search for light in darkness.

Time stretches into manufactured units.
By heart standards, this feels eternal.
Populist hyperbole interpreted as desire feels

dangerous

Some argue identity is residual.
You know it by its attributes.
These compulsory dreams are viral transfers.

Motives unmoored as debts to consent bloom.
Layered political pontifications soothe like lullabies.
I dare you to find love in this absence.

Liberation aside, how does this make you feel?
Inductive reasoning seduces. It penetrates.
Yes, this conversation is a calculated intermission.

Wait. This is my understanding of your manipulations.
A respite of obviousness – of borders unarmed.
Let us, both, reductively fade into this capture.

shame wars

Is irony the binary of literal?

Marta María Pérez Bravo - Para Ayudar a un Hermano (1994)
Marta María Pérez Bravo – Para Ayudar a un Hermano (1994)

Receptivity is a form and function of power.
Tree tops soften from light’s pressure as rays break to bend.
Collusive collaborations are their own manufactured commodities.
This contemporary capital vision is a muted song from the past.

Borrowed promises, fallowed lives, and lustful rationalizations are systemic desire lines, whose paths of consequence are worn clear. Your biases are showing. Bad.

We, all of us, are reclaiming pleasure.
Things are so intimate, so personal, these days.
Tensions and conflicts splayed.
We leave literary marks as evidence.

On whose authority is the question we need to be asking.
A different way of understanding omniscience. Please validate.

My sacred spaces need me.

legislate the weather

I want to put you in a light that will hurt your eyes – Polvo, Feather of Forgiveness

whisper

He said he was going to take a walk around the block to clear his mind. Stretch his legs. Escape. He never came back. A map of states’s preferences for corn or potato chips forever frozen on his desktop screen.

Battle for references, a retirement to the absence of —

On Wednesday, I was reminded artists should “support each other religiously.” This community-level policy is seductive, whose root is “to lead astray.” Oceans of context transfer nervous energy. Is thinking out loud unprofessional?

Partisan frames explain our borders, infilled voids.

It’s come down to semiotic analysis of utterances. This weekly cathartic release looping endlessly to create a low frequency hiss. A similar process to the way valleys take the weight, form, and shape of foggy mornings or as secure as refuge.

king tides

photographer: Rachel Lena Sterline
photographer: Rachel Lena Sterline

Isn’t history just repetition and accumulation of power and influence? This is about understanding why you feel so wronged. Don’t you know it takes the Sun and the Moon to make the tides? It’s also true that roaring cats don’t purr. In this specific instance, it is either roar or purr. There is no both.

Cities showed up 6-figures deep. A people’s definition of amazing. Folks are asking if this is another revolution for a problem with no name. Pre-conditions find themselves in dispute along with feeling safe, not comfortable, but safe. You do not have my permission to share this. Pussy is on sale.

Expressions exchanged, uploaded, tagged. Bravery, morality, aggression slants.

Today we celebrate 44 years of codified privacy and personal (white) choice. An axis of origin. To be fair, there’s no standard agreement on how many simultaneous wars we are fighting. Drama should be reserved for love. The noise, the roaring noise, has been the most reliable of our tensions. Hair-triggering sensitivities. Isn’t it ironic?

mimesis

what is your habit energy?

Pacific Ocean, Nov16
Pacific Ocean, Nov16 (photo by Atlee)

We perform our own strategies of consumption.
My short-term memories are hidden between my thighs.

Othered desires are masks. But for whose protection?
Entertainment is currently discounted as politics.

Feeling expendability like breath like faith.
You can order custom misfortunes or xxx or standard subjectifications.

Our stories are our truths.
This is my museum-quality curated experience.

post-truth

Did our information channels cross? What did you see?

Detroit Nov16
Detroit Nov16

I saw acceptance as evolution or, for some, defeat.
Our blended memories equal parts resistance.
These metaphors really are literal representations.

Over strong coffee and homemade kuchen he said,
America does not have a culture of grief.
For some, this is our language, stories, solutions.

There is nothing in this city that is soft.
Nothing but words that flow from behind your teeth
and the background rhythm of your always working heart.

Working all sides of the angle honors a process.
All conversations end unless you want to move forward.
Value silence found around figurative positions.

The screen read: baptized by boundaries.
I looked for dignity after that simple interaction.
Theories, as perception, in parsimony and in exhale.

pussy whipped

If you are a private poet, then your vocabulary is limited by your obsessions.
— Richard Hugo, The Triggering Town

hedonism by genis carreras
hedonism (the ethical position that pleasure is the ultimate goal and greatest good, and should be the central aim of all decisions made) by genis carreras

It’s a fact. Cycles sync. It is October, 2016. The word pussy is in our mouths again. Full and heavy bodied, it’s paired with a specific violence as naturalized as an inherited ownership tone. This is the fetishized frequency of law and order.

*** you’ve got to stack it so it’s stable – Low, No Comprende ***

So this is what whiplash from a mass capture of imagination feels like. A forced common image. Pussy, for now, functions as an ironic partisan anchor, while still maintaining its gendered significations.

What is the whole of this historical objectification of our parts? Patriarchal logic argues that this violence of disassociation is necessary and even desired. This detachment is inherent in our economic theories, consumer-based language, and mass-produced representations.

We learn, repeatedly, there are far more serious and urgent issues to concern ourselves with than ritualized gender-based violence. We are dismissed. We are told to question less and obey more.

*** underneath this hood you kiss, I tick like bomb – Perfume Genius, Hood ***

We perform this idealized creed through a perpetual liturgy of demure expressions in a culture that protects mobs of high-volume denials. This contemporary shrill masculinity is socially recycled into discourses that tap into an idolization of individual perspective. For most, this illusion only creates isolation.

Manipulating the dark side of vulnerability isn’t a new strategy to win elections, or maintain control. What feels different this Presidential election cycle is the dredge of cultural material to mine and the hypervoyeurism that has been produced. Public and private boundaries are as unstable as our contemporary understanding of when virtual becomes reality.

As we bare witness to the misogyny that rages beneath all our sacred institutions, may the soundtrack to this ride to November include Magnet by Bikini Kill.

I’m keeping this advice on a loop: I’ve got the love that’s strong and not weak.

buttons

Did you know we have started living in isolation to prepare for colonizing Mars?

Seattle Oct10
Seattle Oct10

There is dedicated front cover news space to our collective denial about the basics of life on this planet: water, menstruation, dignity. A particular death-wish resistance to facts because we can’t face our feelings; our responsibility as witness to 24-hour broadcasted cruelty. Gripping so tightly to distance, we can think only about scale not urgency.

The 1960 Valdivia earthquake data reads like an ultrasound of the earth’s surface. What’s at our center?

“An ellipse is richer than a circle. It possesses two centers. It’s a dialogue.” — Louise Bourgeois

Those smallest details of absence and desire go almost unnoticed, felt as impetus. A survivor’s mentality.  An orientation to want (hunger) as something outside of you, something to be experienced. Unapologetic formations to desire are apocryphal stories of purpose. They hold between their lines our remaining humanities. Revelation is all around us. A range no longer than a row of buttons.

 

purpose

Los Angeles 2012
Los Angeles 2012

Summer, by academic and capitalist time, is over. The light, the light, the light shows phenomenal nominal change.

There are silences bestowed and silences unbecoming. We are taught we are broken: mind, body, spirit. This evangelical conservative belief that the future is not yours is an organized robbery of imagination and self-determination.

Conceptually, we must collectively conceive our own destinies.

politics of fantasy

In a previous post, I coupled the early essays of The Feminist Porn Book: The Politics of Producing Pleasure as “academic stimulation with real-world sensations.” The chorus of voices throughout the remainder of the book continue on that path and give more support for using an erotic economic analysis. The production of porn is about selling pleasure, consuming (queer) desire, and fucking loving yourself.

Ingrid Ryberg in Every Time We Fuck, We Win pushes you to understand watching porn is witness to intimacy. It is telling that we have to learn to repress so much to fit into assumed historic preferences. Keiko Lane’s Imag(in)ing Possibilities spreads your psyche out with respect. Experiencing “fantasies made conscious” is a particular arousal of “embodied subjectivity.” That point of view, a corporeal validation, is useful. Porn can heal us if we experience it without shame or remorse. If you want to get the deepest and quickest purpose of this book, read Constance Penley’s A Feminist Teaching Pornography? She gives you the permission to study porn as film. We are the audience to a multi-dimensional experience from performer to director to public tastes.

Presentation matters: angles and agency. Lorelei Lee demonstrates that to the fullest. “Sexual desire and sexual identity are absolutely essential  to the freely defined self.” Feminist porn performs power which is why it deserves its current patriarchal reputation. Own that what you feel from seeing is pleasurable. This feminist entertainment project is political. That’s no-fucks-given explicit from the begging to the end The Feminist Porn Book.  As is Ariane Cruz’s call to “take up a politics of perversion, a disruptive shift in black feminist studies, to critically analyze the engagements of pleasure and power through pornography consumption, performance, and production.”

All anthologies straddle numerous opinions and I agree with Nina Hartley that “porn houses our sexual dreams, which are vitally important to our happiness.” The how – worker centered – is what makes feminist porn feminist. It is what mutual satisfaction looks like – good enough to share. Tristan Aormino knows both sides of the camera. I’ll watch sex that is “presented as joyful, fun, safe, mutual, and satisfying.” Sexual expressions of joy! Who would be against such imagery?

That was a larger question that was often left out of the frame. We hear and see enough of the anti-porn position. It was a nice reprieve from that way of thinking. The Feminist Porn Book repeatedly and gently reminds you to consume critically and honor consent always. Sexual expressions are exchanged as erotic capital and culturally produced whether we agree with it or not. That’s why having more porn that thinks and fucks like me is where I’ll be putting my hard-earned feminist dollars.

 

credo

The day starts with blessings, with sacred reminders of what I know and why.

I’m grateful for the person who tagged “gender fucked” on the border of east and west bay.

This form of witness bears repeating.

Port Angeles, WA 2007
Port Angeles, WA 2007

I start packs on Sunday, bleed on Tuesday, and plan for French Fridays.

There are four core love asteroids: Amor, Eros, Psyche, and Juno, also the queen of Heaven.

Florence, Italy 2008
Florence, Italy 2008

There’s a desire to write from a place of softness, from sentimentality.

To record; to repair.

Make visible; resolve.

April16
April16

And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself,
beloved on the earth.

–Raymond Carver, Late Fragment

joyful rejection

We are a cramp nation. Involuntary, restrictive, a tool.

Oakland, June 2016
Oakland, June 2016

our periods, collectively, are politically vogue
as gender representation reflects without liberation
we process its reclamation as speculative transmissions

even the clouds
and now their patterns
wander lost

the simplest narratives are stored in the bends of our flesh
rancor its own habitual expression, a saturation of cultural static
transfigurations of competitive positivity, a sharing economy
Angela Davis said the political reproduces itself through the personal

how far does your radiance reach?

after extra time

Have you noticed love is always on sale and violence is on demand?

Oakland, May16
Oakland, May16

she dug deep, and still,
my hips held position

walking through clouds of words
hearing only “baby”

performing radical distortion, always inward
personally speaking, “no” is aspirational

** ** ** ** ** ** ** ** ** ** **

Lately, this fevered responsibility begs for:

  • cultural affection
  • mass-blessed kisses
  • wanting

** ** ** ** ** ** ** ** ** ** **

She wore tights the color of sun-hidden skin.
I stole touches. Even in stillness, the body has a beat.
Oblivion’s call such a tempting response.

divination

I’m going to ride your heart – Bleached

south dakota dec11
South Dakota Dec11

Have you noticed our conversations are almost always about safety?
Will you listen to that fear? Will you listen to my need?

fighting what feels natural
what has been conditioned to feel good
finding providence
hard-won wisdom

What imagination led us here?

he said practice creates habits
a reference to his dangerous life,
a prophetic retrograde

promise of fortune

Margaret Kilgallen
Margaret Kilgallen (Ratio 3, Aug 2011)

we both wanted more
so we took it

hands act like scarves
wrapped necks
turned over
for you
face down
filled with your effort

dusty mandarins marked with stranger’s fingerprints
how do you carry your violence?

politics of owning

“Write your self. Your body must be heard.” Helene Cixous (1975)

How much of our wants are manifestations of neglect?

Inside this somatic posturing, this restless hustle, our bodies are celestial. Distillations of notional constellations open and wide.

It is true: commitment is not exclusive to monogamy.

follow the signal underneath the noise

All my dreams have wound around need.

Nov 22, 2015
Nov 22, 2015

This time of year the radiator sings at night. The gray mornings are carbon copies of Cleveland’s skies. Those years full of bravado that only darkness holds or youth demands. To the east, the pastel light spins out into easter yellows, baby blues, and softened ripe peaches.

I watched him dip his boots into the fountain, one at a time, muddied from the urban forest he was paid to curate.

When we talk about the work be explicit.

Do you care
enough?

We all have somewhere to be
someone to hold (ourselves mostly)
accountable for what happens today.

squad politics

Camile Paglia is a seductive writer. She also is very aware that she’s entitled to her opinion.

Camille Paglia Takes on Taylor Swift, Hollywood’s #GirlSquad Culture is a slope of cascading arguments. She urges a broad demographic of “women in Hollywood” to “aim higher and transcend a narrow gender factionalism that thrives on grievance.” Paglia does this by reminding us of the past is a way to demand better of the future.

She maps “squad” as a term and concept to 90s hip-hop culture.

Arriving at a boundary of solidarity, she challenges the reader to not be tricked into defaming masculinity. She connects masculinity to strategies that have avoided “sexual jealousy, emotionalism and spiteful turf wars that sometimes dog women.” Is this what being a man feels like?

It’s an interesting charge for us to study the “immensely productive dynamic of male bonding in history,” which assumes male bonding has been productive and that production has been positive. This is where her contradictory ahistorical argument wanders into abstract proposition.

Yet Paglia’s scolding tone is enticing and visionary. “For women to leave a lasting mark on culture, they need to cut down on the socializing and focus like a laser on their own creative gifts.” Let us be blessed and count our fortune to be in a squad that is “about mentoring, exchanging advice and experience and launching exciting and innovative joint projects.”

What is driving this iteration of the gender wars propensity to want to thrive on grievance? Is it the emotionalism or the sexual jealousy that Pagila names?

Connection, collaboration, and bonding (which requires affection and trust in order to be safe and healthy) are the inherent politics of any community-oriented experience, regardless of gender assignments. It is a shame those practices have accumulated such heavy and fractured gendered prescriptions.

Kept in the Hollywood gaze, as Pagila has strategically framed, the reader is reminded, as consumers of said culture, that supporting girl squads can be a way towards “expanding female power in Hollywood.” Let’s hope that power doesn’t replicate the same product as the boys.

harbor

threads
knots
unravelling builds strength

misogynist men keep wives to seed the next generation

we is first person plural
as a twin, this feels political and personal

oh haven of somatic resilience

what if lust is a reaction of little understood consequences?

The stones of Örelid, an Iron Age burial ground with standing stones in a field of rye, Sweden, 1930
The stones of Örelid, an Iron Age burial ground with standing stones in a field of rye, Sweden, 1930

noble silence

we are our own private property – B

"NG BABY" May14
“NG BABY”, May14

The voices most common to me end with the sound of a question.
It’s that curl at the end, a curiosity unspoken.
There’s a particular consciousness when I hear that familial cadence.
Prompts that possess risk and assumed uncertainty.

Yale Ave N, May14
Yale Ave N, May14

The sun was an escort that morning.
A morning with purpose and mummified mandarins.
This and other routines becoming orientations –
a private relationship with temporality.

somewhere over WI, April14
somewhere over MI or WI, April14

In silence, I see violence.
In breath, I think sex.
In the pornography of my dreams,
you know you can’t fuck me like that
and then act like I’m fragile. That is
a subtlety best reserved for detachment.

wake

Are you the aggressive one? The one I ask for?

San Francisco Dec15
San Francisco Dec15

I never finished bell hooks book about love.

Cleveland Nov03
Cleveland Nov03 (photo by Atlee)

The body speaks. A language born of vigilance.
An effort that does not deviate. In the same way
cyclical is about more than repetition and less
becomes obvious. Those times when scarcity
is a luxury of desire (thought) or when home
is opposite of feeling (being) love. Seasons nested
between gaps of wants, things you don’t need,
taking without realizing its cost.

Rome March08
Rome March08

What is left behind in this wake?
A free fall. A slow fade. A disclosure.
What is it that makes us different?
Tracing boundaries of shared recognition.

stand back

Oct 23, 2015 3:33pm
Oct 23, 2015 3:33pm

Three years ago today, it was a nearly nude fashion show, and four years ago doing my own thing found itself on a “good things” list.

Do you know if the richest cities face west? What if we found settlement in a such a place?

Weeks form around us. Patterned reconciliations, memories of bus rides in other cities, different exchange rates. Those were my hard gained needs.

From your perspective, I cannot exist. Shifting your vengeance, a cruel blindness, that’s the type of aggression I inherited now abandoned for gentle privileges, useless hardwired knowledge, plotted along sensitive geographies. Navigating scripts, a dialect of claimed silences, lulling like waves like violence like survival. We have always carried this resistance, this method of rapture.

there is a sweetness

“That’s the biggest thing there is – the sky! It’s there, and it’s an abiding puzzle, presence and invitation.”
William Stafford

NYC March15
NYC March15

What you have is what you walk away with.
Leave nothing behind.
A particular kind of status quo,
founding tensions of contradiction.
Yet, this is worth unraveling.

Where does all this information go?
Why are we competing with brutality?
When does resilience become fight?

suffix

“Because there’s 40 different shades of black…” Pavement Elevate Me Later

Found at the Melodee 2-28-15
Found at the Mel-O-Dee
2-28-15

I promise to hold your gaze, even those that are unwanted.
Or the erotic retelling of my life as told through your eyes.

2-15-15 1:12pm
2-25-15 1:12pm

I.
It is the specifics that matter when we confess. Some may believe that is enough. The confession is the means to the end. But what would happen if we thought of that release as the beginning?

Until that expositional moment, those words, thoughts, opinions are internalized truths that are ours alone to own and to hold. Now they are all of ours to absorb, to manage, to learn from, and to let go to make room for what we do not yet know.

II.

Please forgive me. I did what I was told to do. I was bound to pick up bad habits after all those hours of witnessing evangelizing and attempts at redemption.

I was taught over and over again, no matter what I did, I was never going to be good enough. I was taught my body was not mine and out of my control. I am just now understanding how much obvious violence, subtle and insidious, is needed to give your soul away.

III.

There is a primacy in this ritual of naming, recording, and distilling into something that only I understand. I won’t be so naive to think that a mirror’s only job is to reflect.

IV.

Geographies contain multipliers.
They are containers of dreams,
a space for visions.

It’s where we found and honed our instincts.

interlude

It’s been a rush, as in glamour or gold.

Naked Lunch 1.16.15
Naked Lunch 1.16.15

This week the morning sky met the Bay by gently laying on top of itself. Low-hanging clouds smelled of cheap cologne, saturated with the kind of hope that only comes from peer pressure or digital capitalism or the start of a new year. The price of oil is less than $50/barrel which means the Financial District’s transactions have had less swagger. Instead calculated bets are placed on commodities like complex sugars, protest, Taylor Swift, and war. Pipelines born from speculative fiction landscapes are on pace to divide community from livelihood.

What if what I’ve been wanting is to find love in that space found between deep breaths? A capacity just beyond the quiet terror of behaving. A boundary traced around dangerous desires.