“Reading criticism clogs conduits through which one gets new ideas: cultural cholesterol.” —Susan Sontag, 1964 journal entry
A handful of ranunculus, yellow, swell open.
Morning showers pass through. I make a wish
when the sun breaks free from its shroud.
A temporary proscenium of light forms. I see
motes and ghosts in gestured choreography.
A possessed experience of gods or a trip
of light god-shaped? In rapid succession,
I am mouth-to-mouth lucidity. I breach a crown
of paper tigers. Inside this current occupation,
I surrender in ecstatic objection to a language,
blue, that takes from lust and sells back violence.
They made you pay for bread
For sky earth water sleep
And for the poverty
Of your lives.
—Paul Eluard, from “Victory for Guernica”, Selected Poems (bilingual ed. trans. Gilbert Bowen)
In the museum of modern art,
we wanted to see the details—
up close. Moving inches
past the official stand-here line,
we needed to know
how exactly did the artist
capture the depth of pure fear
in the subject’s hyperrealistic eyes.
We knew that fear, frequent and embodied,
from our own ensnared lives
as daughters born from violent men.
The movement of color showing,
with excruciating precision,
how endlessly hollow
the projective space is for deception
like transparent fingers, pointed and sharp,
foolishly optimistic that escalation
is a proven strategy for peace.
“The Waste Land: III. The Fire Sermon”, T. S. Eliot, 1922
Denying greed’s influence on our myths
means we are buried in tragedy.
Obsession of scale has left us wading
in the sheer depravity of accurate detail.
All the morning newspapers land on the same headline.
Near future is the sound of a volcano exploding
five thousand miles away. Ripe tomatoes hang on the vine.
Children swing in the blue fading black darkness.
The preacher leaned into salvation’s promise at the very end.
It was a funeral, no better time to coerce eternal life.
Another soul claimed and sweetly celebrated as taken.
The rest of us will just have to wait our turn.
How death gathers us together—memories of memories.
Grief a double-edged fascination, overactive,
a disorder of obsession. Not here, anymore.
But on this side of heaven we must find a way.
Not wanting to arrive too late for the inevitable call
to forgive what has been left behind, and its remainder—
the sky laid open in exonerated glory and surrendered
its filtered light to be just as definitive as belief in faith.
Now I become myself. It’s taken time, many years and places.
—May Sarton, “Now I Become Myself”
I’ve traveled far enough to remain the narrator.
The beautiful distortion of reflection,
time arrested. Star gravity.
Symbiotic or parasite? It’s both
and there’s only one answer. Details,
I need to add details. Salt air stains.
I am not doing anything wrong,
which is where we disagree. What does it mean
when the middle ground is now the high ground?
Sometimes the only place to start is right here.
It’s the same kind of living that believes
challenges are opportunities. Experts predict
the rapture will happen in the early morning
during the hours of softening darkness.
Show a smile; brave a tooth.
Imagine this as it is—a holy exposure.
Stimulate me, please.
This feels influenced…
in the same way as
believing in tomorrow
is a predictive narrative.
Futures become quid pro quo
throbbing, mid-life lust.
Fog pushes inland, offshore swells.
Well-earned suspicions form furious
visceral optimized expectations,
soaked in publicly circulating emotions
from day-trading warlocks and wardens.
Waste is fantasy. Plastic generations
replace curiosity with optimism, a commodity.
Hoarding ironically creates emptiness.
Ask any aspiring millionaire.
Habitual behavior now discounted reward.
“These are my Confessions and if I say nothing in them it’s because I have nothing to say.” —Fernando Pessoa, The Book of Disquiet
is to know where the bones are buried.
Synonym: institutional allegiance.
Why is risk so often in your mouth?
Your answer, “That’s where the desire swells.”
It’s true the end of a river is also a mouth.
Waves form unnoticed. We tell each other stories—
unanswered questions worth more conceptually.
Wanting words that hold their form
both as concrete nouns and confluent verbs.
No subject is stable you often tell me.
Following the principle of least astonishment
is probably how we got here.
The living room pictures hang crooked
from the last noticeable earthquake.
“What use having a great depth of field, if there is not an adequate depth of feeling?”
—W. Eugene Smith
The park’s grass is ankle deep,
again. Promises of everlasting life
continue to hold their sway.
It’s 2021, and I just learned
gold seeks gold.
Bounty hunters still scheming.
When will the rich suffer equally?
Is that even the right question?
Forests burn to their crowns
while babies drown in basement apartments.
What frequency will you hear
the trees screaming? Repeat yourself.
The neighborhood birds continue to sing
their morning songs. We must still be ok,
for now? Surrender—then acceptance—or
is it the other away around?
Certainty needs urgency
to keep it potent.
Embody your devotion.
Watch the ocean replicate.
All those Sunday sermons
soaked deep within.
Knowing, that convinced feeling.
Accuracy a worthy reliquary.
Be an animal, again.
In claiming this emotional space every week, anchors of memory and experience structure a highly unstable body of work. I arrive inhabiting this swath of living, or as Lauren Berlant said in her essay Cruel Optimism, “deflating the symbolic into the somatic”.
After all, islands are the tops of mountains. Perception as slant, signaling both perspective and insight. That sweet trigger of embodied habit. Writing from an ascetic life.
What earned reward lays in wait? Is it focus as illumination? Maybe the reward is endurance inside an anxious limbic system. Simply, a need gets satisfied. A temperance of honesty that there is no final outcome to this effort. That this predictive text, and its energy, may be read as art. That this is worthless.
with the animals dying around us
taking our feelings we are saying thank you
with the forests falling faster than the minutes
of our lives we are saying thank you
with the words going out like cells of a brain
with the cities growing over us
we are saying thank you faster and faster
with nobody listening we are saying thank you
thank you we are saying and waving
dark though it is
Afghanistan is falling. Call me. Pulling out resonates
inside the soft mouths of liars.
Strategic slants concealed
into compressed scrolls [timelines].
Repeat. The future of artificial
intelligence will be a series—trying and failing.
Like the original version of intelligence,
it presumes. It bleeds into itself.
Audacity is roiling. Shhh—
your contemporary affect is showing.
In rooms with no windows, meetings crosstalk.
Taunting, we call out to god and beg
his celebrity angels to rescue us.
Suckling angst between pauses of incidental music,
our atmospheric knowledge tells us to take comfort
knowing even the rich are mutually suffocating.
Our shared psychosis now bonded as emotional reality.
How good it felt: to want something and
pretend you don’t, and to get it anyway.
—last two lines of Cristin O’Keefe Aptowicz’s “July”
Trust your gut. I don’t want you to get lost in the details. This is a map, a blueprint, a ledger of interactions, process or form or whatever you’ve been taught to see.
Guests of former selves clamor. There are fires and no water. Heat domes and variants. Return-to-work and shelter-in-place. Critical race theory and Big Lies™. Long division and 4th of July car sales. Blueberries are rotting on the bush and border theatre sells out. The routine of keeping it together. Line by line, word by word, click by click. 21st century prefabrications.
How can I hurl myself deeper
into this life
—Ellen Bass, “The Long Recovery”
I’m a maximalist by virtue. I want more than an average understanding. I’m the oldest daughter of an amateur bull rider. Surface-level commonality is temporary as an ocean wave. I want to be like the tides, consistently influential to the point of unforgettable. Inverting the fates, nothing unimportant.
Hope was my greatest sin. —Clarice Lispector, from “The Disasters of Sofia”
Your and my immunity are fated these dragged, hot days.
In a burning world, my dreams saturate. Mostly trees,
thick, green, with moss thick as absence. Caution—
only longing and sunny winters ahead. Toward is a feeling.
Away a noun. What luck has found us both still breathing?
Our futures have become increasingly jealous of the past.
Portents of death a spammed life—forgettable.
Self as a frequency. Do you know how to want less?
“What happens when you reposition agency away from power?” —Ocean Vuong, episode 227 of Talk Easy with Sam Fragoso
I’m writing this down
as proof of memory.
The sky is almost always
a solid backlit blue
unless it isn’t.
A specificity shared
by anyone who lives beneath it.
Not unlike knowing poppies don’t unfold
until midmorning and being aware, now,
how summer here blooms—
if you’re paying attention.
Gradients of time punctuate
while light cascades unnoticed.
In other words, there’s devotion
and there’s feral experience.
Clouds stretch fluff
over million-dollar hills.
That clock stopped years ago.
The plants grow taller.
Evacuations have started,
master prompts. This land of fault lines
under a sky so blue, suspended in hope.
Responsive is the desire, a memory.
Having the equilibrium of a poet, I kept falling in love. — Frank Stanford,
“With the Approach of the Oak the Axeman Quakes”
And everyone’s competing
For a love they won’t receive
‘Cause what this palace needs is release
— Lorde, “Team”
The neighbor’s laundry hung drying in the wind generated from our conversations below. It listened like well-placed ears as your observations unraveled my patterns: cold penetrates while the sun strokes. You said in order for this to work, we must agree to be happy but your gaze was hard, questionable. My tone grew suspicious. Wandering fragmented and feral as virtual imagination, I drifted. Our poetics of pleasure and devotion now kindred mysteries. Illusions of prophesy, or was it property, told us we could own each other with infinite monthly payments—no money down—an absolute steal! A flashing sign said Don’t Eat, Touch Only. Absorption may reduce your wing span and there’s not an airport within hundreds of miles from here. Yes, of course this is a competition and you’ve been eliminated before knowing all the rules. Love, now a cathedral built from simulation, was defined for us. The laundry, dried hard as bones, was pulled back inside.
Beneath a gray sky, backlit bright,
the persimmon tree is full of leaves
as if it hadn’t just been naked for months.
If you find an orange
on the sidewalk,
one solitary orange,
what kind of luck is that?
In Olivia Laing’s opening essay in Funny Weather, “You Look at the Sun”, she references Eve Kosofsky Sedgwick’s concept of a paranoid reader. “A paranoid reader is concerned with gathering information, tracing links and making the hidden visible. They anticipate and are perennially defended against disaster, catastrophe, disappointment. They are always on the lookout for danger, about which they can never, ever know enough.”
Distilled: “to prove what we already feared we knew”.
I fingered the begging-for-it jade trees.
As the flowers slept,
still curled tight,
the sun floated above me
already round and bright.
Abstract as repentance or glory—a transitory representation—is the distinct learning from unknowing, an experience of active living. A day of rituals, smooth from habit, bloom into conscious discipline. Nothing less than a lived response will do in these warped times.
Another week soft as cat paws sneaks past me. The sounds of the radiator and freeway now so familiar, I consider the silence around the noise. Maybe this form, an oblivious infinite loop, finds function waiting like the persimmons? Or maybe this release continues to demand merging threads fleeting as sunlight passing through morning clouds. It’s just as possible all that happens is that I learn to love myself a little more.
this whole time
I’ve been writing my future?
Loving feels lovely in a violent world,
—first line in “Community”, Marge Piercy
I relished pleasures of the mind and the flesh equally.
—Marge Piercy, Sleeping with Cats
mind that gap
somebody must know
the biochemical difference
between fear and excitement
trees with new leaves
look fresh next to those
who keep their looks all year round
same view, thoughts recycled
40 more hours squeezed
into future dollars
performing “ordinary life”
(overheard on morning NPR)
all of this so-called-living
to be cherished
I am not writing a history of these times or of past times or of any future times and not even the history of these visions which are with me all day and all of the night.
— Anne Boyer, “Not Writing“
You asked me if I had responded to the response.
I thought about those high school boys from Tennessee
bragging about their football conquests in the Mariott hot tub.
They were beautiful, hard like toy guns
full of manufactured bravado.
Again, you asked me if I had responded.
I remember witnessing a new moon’s illumination.
A simple and ordinary texture of perceptual darkness
worn resilient and smooth as a natural pearl.
You asked me when I will respond.
I answered with a question wound around reactive
need, a homegrown suspicion. Where, in my body,
won’t I respond based on all this surveillance?
Are your feelings loud enough to be heard?
Will they last long enough to remember
these stretched thin and cheated days?
How should I trust the slant of this sound —
as a temporary glance, as weather, or as
a debatable response? Is this everyday
violence dystopia or social change?
As if the media makers and media takers
are building the same empire. As if they
fantasize to the same thrills.
Explain where god can be found in this.
Rectify the impossibility of knowing.
Show me the value of undivided attention.
Where faith’s enforcement tends to
get stuck is wanting results. Shame on me.
… read these leaves in the open air every season of every year of your life,
re-examine all you have been told in school or church or in any book,
and dismiss whatever insults your own soul…
— Walt Whitman
This just-past year was a hard and impatient year to live through. All the ways that living had been previously measured—flesh on flesh, breathing in blue sky, talking with your eyes in crowded noisy rooms, curating analog conversations—were inverted. In my sheltered place, I watched as the pace and geographic scale of global suffering became buried in disembodied aggregates. Paradox ruptured.
“Everyone remains aware of the arbitrariness, the artificial character of time and history.”
—Jean Baudrillard, The Illusion of the End
pleasure | obsession | distraction | instinct
This list contains references from a calendar year that borrowed time to push its own way through. It began as it ended, incomplete.
40 hours online is not affectively equivalent to an embodied 40 hours
consciously inviting imagination and reducing perceived need of others’ assumed expectations cultivates fascination, which is an antidote to manufactured boredom
making assumptions wastes time, and more importantly, energy
change is unquantifiable malleable entropy
morning walks adjust the perceived stillness
step into the slant
It has been enough to record the honest and the irreverent interruptions. There are whole days, months, ideas, and precious witnesses missing. An almost unbearable time-lag of consciousness is now felt experience. To survive what? An optics of promise, a future?
distance + force = gravity
the signals we give — yes or no, or maybe —
should be clear: the darkness around us is deep.
—William Stafford, “A Ritual to Read to Each Other”
What I continually draw from this poem’s well is not hope but alert perspective and prophetic predictability. I anchor on should — indicating both obligation and possibility — as the holding ground. “A Ritual to Read to Each Other” is a solicitation, or a prayer, to listen to your clearest signals — yes or no, or maybe — and bravely claim them.
Keep busy with survival. Imitate the trees. Learn to lose in order to recover, and remember that nothing stays the same for long, not even pain, psychic pain. Sit it out.
Let it all pass. Let it go.
— May Sarton, from Volume One: Journal of a Solitude (Norton, 1977)
As evening’s frantic pink light slips into a lavender twilight hour,
gravity continues to hold us in place like constellations.
We string and loop lights around the apartment to project
hope’s fractal reflections everywhere. Yes, we really do
have to keep going and salvage tomorrow’s fragile glittering promises.
Predictions of our survival will be found in the how of our doing.
When oranges begin to ripe on the West Coast, that’s the signal
to gather for the next new beginning. Heed tradition’s clairvoyance
and pull on the shiniest threads to prepare for a better future. Pop! Fizz!
Incite! Even in the expanding darkness, prophetic renewals
of mutual liberation trend as lack rages on. Hope brings so much to want,
manufactured and genuine, next year no longer waits.
Is there a way to be gone and still
belong? Travel that takes you home?
Is that life? – to stand by a river and go.
—last two stanzas of “Quo Vadis” by William Stafford
They come hard, and fast, and have worn themselves into a series with anchored images: rainbow sweater, double queen room, a noisy air conditioner full blast in December. Then sensations follow: a specific kind of scratchy found only from the machine stitching of cheap hotel blanket covers, the coldest setting on the air conditioner running full blast in December, recede. I want you to distract me. Corrupt this circuit. Find a way. This is phoenix as purpose, not process. There is no ending, yet, only restarting, again and again.
Large-scale logistics require brutality to properly function. It’s a consistent low-grade hum, not quite elevated to cadence, buried between the lines of the system’s dramatic rhetoric. Have not. Listen to the outgoing empire’s heroes—the obedient civil servants, the priests, and the keepers of fluctuating interest rates—as they transition their esoteric power. In this tenuous state, it feels risky to outright deny dehumanization is holding together our mutual cultural identities. Shut your mouth, withdraw. Are your dreams an onslaught of forbidden touch too? Historically, politics of a republic abandon specific kinds of astonishment. Buried seeds of exaltation. This year’s plans were just that, plans. Revision requires experience, which can only be earned through the passage of kairological time. Our collective scripts of possibility are now hardwired into the evaporating streams of multiple realities. We are conducted citizens. The death of illusions can be a gift with the right slant. I think philosophers of imagination make the best poets. Please love me as much as a skeptic’s devotion. Help me feel for the traces of memory around our capacity to forget. That’s grace. The last time it snowed in Los Angeles? 2007. If you want, you can call that feeling of recognition emotional regulation. Are you a canary? Am I? Were they?
The stimulus of showing up, here, is a fevered habit. Prompt: insert your abject wandering into a space consumed by right-leaning ideas of lack fortified by institutional memory. You may be thinking insufficient curiosities flourish in dank places or perceived stimuli explodes into slow release, but if you’re not thinking about death, or its cousin grief, are you even alive right now? Pull from intermittent signals so faint they remind you of the softness of privilege, an edge of feeling safe. Remember that feeling, you’ll need it today and every day that follows you into the future. I agree, this practice has earned the boredom of recognition. Say transformative like you really mean it. I want to glimpse that specificity, again. It may be entirely possible the change we seek is not propaganda, or won’t be recognizable in the way we’ve been told. Repeat until fully integrated, until expansion is assumed. What if we understood our respective divergence like the quest of a glacier crawling unnoticed across outwash plains? In other words, your finish line will not be the same as mine. It’s the lived experience between habit and ritual—an autobiography of coercive fragments—that reminds me, it’s time to re-read You Must Revise Your Life by William Stafford. “But I make the lines be the way they are by welcoming opportunities that come to me, not by having a pattern in mind.” Miracles demand that kind of attention. Come, gather with me.
If the water should cut my mind, set me free — Cat Power cover of Bathysphere
This waste has a frequency. Fragmentation, ritual undulations.
Football snaps. Trees release their green grip as shadows lengthen.
Gritty details of fire and death dominate our collective vision.
Language is spoken as advice. Gather paper: cash, proof of identity, maps.
Consider packing the most precious of your valuables, nothing more.
Poets obsess over lyrical scale, enormity of loss and perspective.
I crave open space in the way a true horizon shows separation—land from sky.
If we believe these times are unlived, restricted and dangerous,
how will we evolve within the inevitable next adaptation?
Urgent expectations transition this chaos. Short-term addictions.
Thunderstorms from a ghost hurricane came through last night.
Focus on a feeling of ascension as our emotional worlds
and their borders dislocate from distracted penetrations.
You say deprivation. I claim radical self-interest.
And always I wanted the “I.” Many of the poems are “I did this. I did this. I saw this.” I wanted the “I” to be the possible reader, rather than about myself. It was about an experience that happened to be mine but could well have been anybody else’s. That was my feeling about the “I.” I have been criticized by one editor who felt that “I” would be felt as ego. And I thought, no, well, I’m going to risk it and see. And I think it worked. It enjoined the reader into the experience of the poem. (emphasis mine)
and later stated “there is no nothingness” I found an edge of where I had been wandering disassociated these tangled smoky days.
I, too, posted a flurry of orangered sky photos on Wednesday, a sky Australia experienced during their “Black Summer” the final months of last year. I did not want to believe what was in front of me—what was real and happening.
I am, now, acutely conscious of feeling triggered by the mere recognition, now a pattern, of that very specific hue of red and orange mixed with smoke and sunlight. When that extraordinary color and any adjacent approximation catches my scrolling eye and peripheral sense of self, I am physically reminded how saturated a lived experience can be.
During World War II, we bought sealed plastic packets of white, uncolored margarine, with a tiny, intense pellet of yellow coloring perched like a topaz just inside the clear skin of the bag. We would leave the margarine out for a while to soften, and then we would pinch the little pellet to break it inside the bag, releasing the rich yellowness into the soft pale mass of margarine. Then taking it carefully between our fingers, we would knead it gently back and forth, over and over, until the color had spread throughout the whole pound bag of margarine, thoroughly coloring it.
As these days surge on sensory overload, I am suspicious of receiving and having to interpret new information like “unhealthy” versus “very unhealthy” air. I understand how conspiracies comfort the masses by creating gaps in perception. I surrender thoroughly (to borrow from Lorde), when I realize all of this—this living, this breathing, this give and take—is a radical synopsis of cognition, dear possible reader.
“Instead of becoming preoccupied by the extraordinary things the deluded individual believes, we should turn our attention instead to the ordinary things they no longer believe, the absence of which have allowed the bizarre to flourish.” — Huw Green, “Deluded, with reason”
I was born on the east side of the Missouri River. U.S. Route 12 segregated town into north and south. If you drove west, time moved backward one hour from Central to Mountain. A sign on the bridge let you know you were crossing the threshold when you reached the middle of the river. Everyone west, within a certain driving distance of town, set their clocks to Central. Awareness of time in this way, coupled with growing up immersed in seductive Evangelical promises of attaining an afterlife, shaped absolutely how I perceive time and place.
Living in a community that so willfully defied authority (whoever put that arbitrary line of what time was supposed to be) while persistently yielding to a prophesy that believed you were doomed unless saved, was ordinary—normal—to me. Technically, every day was urgent and distorted.
What was delusion and what was habitual enough to thrive in that unique cultural echo?
Learning so young to measure time as both borrowed and flexible expanded my ability to conceptualize reality, an immense landscape of what I knew and what I saw. It also helped to construct a very specific concept of suspension of disbelief. I recognize and am familiar with waiting as an anchor of suffering and its twin—earned anticipation of endurance.
As the contemporary drags hot and dangerous, I wonder if these times, right now, are worse than other times of war, protest, fire. To pull an image from the last line in William Stafford’s A Ritual to Read to Each Other…the darkness around us is deep.
What revelations lay at this undulating edge?
I don’t know. For now, I’ll keep translating evocations into poems and finding pleasure in trying to answer unanswerable questions. Where I come from, we call that feeling for miracles.
“Some days in late August at home are like this,
the air thin and eager like this, with something in it sad and nostalgic and familiar…”
— William Faulkner from The Sound and the Fury
Its salience starts inside you —
an intersection, a portal, a punch.
Greed is an expression of fear,
that kind of penetration measured
by depth, loss contextualized.
A landscape of insatiable memories
bordered by anodyne forgiveness
and tectonic imperfections.
Take comfort in knowing
plants turn light into sugar.
Tell me what you notice, and why.
I want to cross reference
my slanted smoky sunlight
with your details to create
time stamps, a rescue map
dispersed into winks of blue.
Every day since March 13th, I have written something. Some days only a string of words, bursts of breath, or an image find their way through and out. It is my commitment to pay attention.
On March 22nd I wrote that almost 400 people had died from COVID-19, and started to track the pace of American death on April 2nd (over 5,100). I stopped consistently tracking on May 31st (105,000 dead), an arbitrary deadline because the notebook I started on March 13th ended there. I was also experiencing cognitive dissonance between my values around attention as action and my writing practice which centers curiosity. I could only integrate this morbid number on a jagged graph as an abstracted affect of weight, like the moon’s gravitational pull on Earth or the resonance of unmasked grief. I had been lying to myself that I was curious about death, in this quantified way.
Yesterday my source [google: “covid 19 us deaths”] told me 142,000+ were gone.
Risk assessments are strategic investments: four walls and one door to escape. Subtext is its own elegy. Sometimes only metaphors can help me decipher a world where death is sold as the inevitable cost of doing business, which has been conflated to mean the only way to have a life. Metaphors are a clever method to take up space and complicate our mutual knowing. How might I displace our assumed common language and still connect to you?
If I’m feeling lucky, I might be able to translate my curiosities to you beyond the distance of pencil to paper. I recognize energy lost in between contact eventually fades like a bruise found but not remembering its source. William Stafford might name this felt experience.
Long ago, I replaced god with something bigger — an awareness there’s no precision in the prescriptive phrase “let go of the past.” For now, I reclaim there’s pleasure and possibility in waking up to an anticipatory life. Otherwise, a paranoid reading would lead us to believe that depravation is the norm or something far worse, complacency as impulse.
“Pears cannot ripen alone. So we ripened together.” — Meridel Le Sueur
I remember helping my father feed the boss’s cattle.
My sisters and I would watch him shovel hay
from the bed of the slow-moving pickup, driverless
and pointed in the general direction of home.
In winter, the cab’s heater blasting,
we were witness to the cattle’s eager breath
etch a chorus of hungry moos into the frozen air.
The chore was done when the hay was gone.
Wavy furred lines transformed the barren prairie landscape.
I remember the weight of your loudest threats
mapped onto your hands. You hit us to teach us a lesson,
to be quiet, because you couldn’t hit the boss.
As we got older, and bigger, you perfected words
into weapons, making your impact invisible.
Then came tender gaps of amputated time
when your anger spilled vengeance
against those you had declaimed to love so fiercely.
Forced to move into the deepest parts of nowhere,
packing tempers and testimony this time would be better than the last.
Starting over was the goddamn point when all you have for a legacy is your name.
That may have been one reason why
no one knew us where we were headed.
Our mutual legacy now an extension of reputation,
much like how only female cottonwood trees
shed their obnoxious cottony seeds
into the most distant, wind-driven places.
“…and that is the sentence on repeat in the tapedeck of my chest: How do you go about finding the heart?
I am amazed by how much people can survive, endure—and how they can go on living, laughing. After thorough devastation, indescribable loss, people’s hearts still beat. People can, still, live. This is perplexing, bewildering news to me. Defies all sense and gravity to me. And yet.”
Thick bands of clouds scroll by — unbothered. The poetics of fragmentation: landscaped yards with lavender, slow growing Japanese maples, bushes of rosemary, hissing palm trees, blushed roses, fuzzy foxtail grasses, vine tendrils straining toward the brightest light, jade trees, announcements of jasmine. Please mute yourself when entering a virtual space. Passive voice writes headlines. Who deserves punishment? A voice reminds us to be careful about seductive victim scripts, leaches of energy. Is having power worth its traded value? For the first time in a long time, we want to continue at the current pace; light holds on longer.
“Sensuality. Our basis of being concrete about the world. It is lustful relationship to things that exist.” — Mark Rothko, from Mark Rothko From the Inside Out
Not quite epiphany
associations of pink
or orange to flesh
or tender resignations
Such inconvenience filters the odds
into other’s perceptions, luck, or madness.
When our fists equal the size of our hearts
there’s recognition in that sovereign drama.
Beginnings blindspot endings.
All rhetorical approximations
Transitions, as in not yet.
Our histories are programmed errors
marked like rings inside trees
plastic as the immediate future.
Mystery strikes then bends
absorbing the unrecognizable
when opposites compliment
more than divide
walking through high waisted
grass sprouted hills
our faces slack with hustle
we laughed like stuffed animal heads
over stories about how snow has energy
shedding syllables as we hurried along
this resistance against recursive nature
(we walk upright for a reason)
not remembering how much our bodies work for us
only sensing how much we fight against it
knowing drama and karma can feel differently
bent backwards until fragile as blue
we maintain stillness
despite insincere throats
affecting the slant of our inner lives
these threads connecting codes
native realizations that community
now definitely includes you
“I pray in words. I pray in poems. I want to learn to pray through breathing, through dreams and sleeplessness, through love and renunciation.” — Anna Kamienska, from “In That Great River: A Notebook” (tr. Clare Cavanagh)
There is anger, again.
It is a fear of waste.
There is nothing left
to do but wake up,
make coffee, write.
Salt, a mineral.
Soft truths with edges.
It is also true we lived in temporary houses.
No one was home so we self-supervised.
Neglect and despair kept us full.
Competition thrived. Like ocean waves,
we conformed to the landscape
beneath a rough water’s surface.
I remember when the city air smelled like summer,
longing and loss. Trees were shaped
by ocean breezes, bald on the west side.
Country twang bled past Mission bar doors opened early.
That moment, its energy, left an imprint.
like the breath
just beneath this prayer.
“What is secret never has total objectivity.” — Gaston Bachelard, The Poetics of Space
Am I repeating lies? The Australian wildfires were started by humans and we live in a democracy or you can say no, which is a choice. I read an audacious headline and followed clicks and threads shiny as trolling lures. In the thick of seduction, I confess I may have shared images without acknowledging an artist because I wanted the frame of reference to reverb. I’ve posted songs that had no accompanying album, which means its context also wandered unattended. I have repeatedly liked things I never read, and never will. I’m exclusive, in a trapped kind of way. Eulogies for the cancelled are stored in clouds stacked miles deep. An echo wags the dog. Empty space occupies sound. We are pixelated into our own repetitive concepts of an othered likeness. Are you repeating lies? Please remind me tomorrow that non-knowing is stasis, sacred affect, and a series is a pattern is a sentence.