“It is a time for tons of verbiage, activity, consumption.” —Mark Rothko
The end of the year is coming, again.
Will you claim you are satisfied,
so far? How will you commit
to these remaining days? In this interlude,
what to cherish, what to improvise,
what to root, and what to let go?
I am still learning to pretend
the difference between memories
of a past gone and memories of a past unknown.
A loop on its return becomes a harbinger
of sentient evidence, now personal phenomenology.
It’s best to surrender to messianic joy
at this horizon point in a vanishing year.
Update your maps of what remains of your calls
to provisional responses. Name your beloveds.
There’s still time for passionate cadence and
appreciation of light’s lengthened silhouettes.
That space, that pause, is an insider’s point of view.
These longings pull from long-shadow days and nights.
Return, again, repeat. That kind of essential
permanence, palpable. Cross reference your embodied index,
then become a territory beyond meaning.
Enable new, interpretive beginnings. I flicker—an epic
verse. Your alterity is my resonance. Ride with me.
“Die knowing something. You are not here long.” —Walker Evans
I don’t want to complain. It’s the morning light, bright and orange, that is angry.
Do not read this as a confession but more guided by the belief: a month of Sundays.
It may be true; I have a furious wish to rearrange time. This is not a mare’s nest but more deceptively a half-full moon. Breaking has an edge when the loudest crowd is guided
by psychopomps muted mouthing and demented. Sound waves are dependent upon temperature to carry their messages too. I’m learning town names and their geography
by following wildfires. Not quite pastime, like writing, but more gradual like buried cities now exposed. Reminders that it is the slanting light who is sharing this memory.
If we do not forget, what is there to remember? —Mary Ruefle from “On Secrets”
Suspension is a type of prayer
in the same way hard luck is still luck
or how clicking clocks make meaning.
Ending another year with reconstituted rituals:
unwrap an orange, warm the house with lights,
leave no trace and lament the echoes.
Interiors become accomplices
in a cascading culture of closures.
Reminding me the moon makes no light
of its own, and I don’t know
is the most honest answer I have to give.
This response to an unknown call,
how deeply personal an endeavor.
The past beats inside me like a second heart. —John Banville, The Sea
From football to cult rallies on glacial plains,
America excels at strategies of deterrence.
There is generational learning behind knowing
the difference between submission and giving.
Release is forbidden.
Americans’ reflective accolades penetrate the best
as fervent belief converts to trembling devotion.
The point being none of this is supposed to make sense.
As true as death, reality always fades.
In claiming this emotional space every week, anchors of memory and experience structure a highly unstable body of work. I arrive inhabiting this swath of living, or as Lauren Berlant said in her essay Cruel Optimism, “deflating the symbolic into the somatic”.
After all, islands are the tops of mountains. Perception as slant, signaling both perspective and insight. That sweet trigger of embodied habit. Writing from an ascetic life.
What earned reward lays in wait? Is it focus as illumination? Maybe the reward is endurance inside an anxious limbic system. Simply, a need gets satisfied. A temperance of honesty that there is no final outcome to this effort. That this predictive text, and its energy, may be read as art. That this is worthless.