“No matter what disintegrating influences I was experiencing, the writing was the act of wholeness.” —Anaïs Nin, In Favor of the Sensitive Man and Other Essays
A local politician sells
subtext. Mixing patterns
of outbreaks, denial, aggressive
neglect, profit, waste. Time
monetized into relativity of spectacle.
Subterranean realities. July descends into August.
Clouds sail by dry as bones. Crowns above spread
shade. Our vernacular noisy wagons, isolated
oak savannas, quarantined in translation.
Wanting to do what we see; evidence.
Let’s take these metastasized days
and ride them into darkness. Be silhouettes,
featureless. Are you aware of all the consequences
when accepting the advertised risks?
“What happens when you reposition agency away from power?” —Ocean Vuong, episode 227 of Talk Easy with Sam Fragoso
I’m writing this down
as proof of memory.
The sky is almost always
a solid backlit blue
unless it isn’t.
A specificity shared
by anyone who lives beneath it.
Not unlike knowing poppies don’t unfold
until midmorning and being aware, now,
how summer here blooms—
if you’re paying attention.
Gradients of time punctuate
while light cascades unnoticed.
In other words, there’s devotion
and there’s feral experience.
Stay longer in me, take roots. — Vera Pavlova, “If There Is Something To Desire”
In this kingdom, we intend to be recognized
as permanent guests and move around like trees.
Semblance is our currency. We become fixed
points on a map, a place arranged
by analogous topography and revelatory grief.
In this kingdom, endlessly contextually forsaken,
such transfigurations build our shelters
and show up in our mentions. We augment trust
by automating our needs to the indentured bidder.
Occasionally, we find survival inside failures.
In this kingdom, probable threat is enough to act.
Near future, present pasts, all of it exchanged
under systems of calculated instinct. We whisper
feelings and their cousins opinion and belief
as our syntax preserves its subversive hiss.
… read these leaves in the open air every season of every year of your life,
re-examine all you have been told in school or church or in any book,
and dismiss whatever insults your own soul…
— Walt Whitman
This just-past year was a hard and impatient year to live through. All the ways that living had been previously measured—flesh on flesh, breathing in blue sky, talking with your eyes in crowded noisy rooms, curating analog conversations—were inverted. In my sheltered place, I watched as the pace and geographic scale of global suffering became buried in disembodied aggregates. Paradox ruptured.
“Everyone remains aware of the arbitrariness, the artificial character of time and history.”
—Jean Baudrillard, The Illusion of the End
pleasure | obsession | distraction | instinct
This list contains references from a calendar year that borrowed time to push its own way through. It began as it ended, incomplete.
40 hours online is not affectively equivalent to an embodied 40 hours
consciously inviting imagination and reducing perceived need of others’ assumed expectations cultivates fascination, which is an antidote to manufactured boredom
making assumptions wastes time, and more importantly, energy
change is unquantifiable malleable entropy
morning walks adjust the perceived stillness
step into the slant
It has been enough to record the honest and the irreverent interruptions. There are whole days, months, ideas, and precious witnesses missing. An almost unbearable time-lag of consciousness is now felt experience. To survive what? An optics of promise, a future?
distance + force = gravity
the signals we give — yes or no, or maybe —
should be clear: the darkness around us is deep.
—William Stafford, “A Ritual to Read to Each Other”
What I continually draw from this poem’s well is not hope but alert perspective and prophetic predictability. I anchor on should — indicating both obligation and possibility — as the holding ground. A Ritual to Read to Each Other is a solicitation, or a prayer, to listen to your clearest signals — yes or no, or maybe — and bravely claim them.
“Instead of becoming preoccupied by the extraordinary things the deluded individual believes, we should turn our attention instead to the ordinary things they no longer believe, the absence of which have allowed the bizarre to flourish.” — Huw Green, “Deluded, with reason”
I was born on the east side of the Missouri River. U.S. Route 12 segregated town into north and south. If you drove west, time moved backward one hour from Central to Mountain. A sign on the bridge let you know you were crossing the threshold when you reached the middle of the river. Everyone west, within a certain driving distance of town, set their clocks to Central. Awareness of time in this way, coupled with growing up immersed in seductive Evangelical promises of attaining an afterlife, shaped absolutely how I perceive time and place.
Living in a community that so willfully defied authority (whoever put that arbitrary line of what time was) and persistently yielded to a prophesy that believed you were doomed unless saved, was ordinary—normal—to me. Technically, every day was urgent and distorted.
What was delusion and what was habitual enough to thrive in that unique cultural echo?
Learning so young to measure time as both borrowed and flexible expanded my ability to conceptualize reality, an immense landscape of what I knew and what I saw. It also helped to construct a very specific concept of suspension of disbelief. I recognize and am familiar with waiting as an anchor of suffering and its twin—earned anticipation of endurance.
As the contemporary drags hot and dangerous, I wonder if these times, right now, are worse than other times of war, protest, fire. To pull an image from the last line in William Stafford’s A Ritual to Read to Each Other…the darkness around us is deep.
What revelations lay at this undulating edge?
I don’t know. For now, I’ll keep translating evocations into poems and finding pleasure in trying to answer unanswerable questions. Where I come from, we call that feeling for miracles.
In three years and just shy of three months I intentionally curated one hundred hours of aesthetic meditation. For six thousand minutes, I listened and watched the ocean perform. The consistency of each unique breaking wave reminding me that this, too, is living. That doing the same thing over and over for no purpose other than feeling pleasure is the goddamn point. Time worth its exchange in salty kisses. I’ve written how empty landscapes are familiar, safe. Home. Blank page, empty horizon. Now, neither scare me.
I respect the crash and appreciate the ability to pull back into myself. It is energy in motion. To swell. To release. To be seen. To be heard. To be so elegantly agitated. To retreat. To join. To rise. To start again. Already good enough.
Home is here—and out there. I wish to never lose my quiet roar.
title is Dorothy Allison’s Two or Three Things I Know for Sure (1995)
Here is what we have to offer you in its most elaborate form — confusion guided by a clear sense of purpose. –Gordon Matta-Clark c. 1973
to the sky, to the land –
bowed in turn
that precious treasure
or a thought, maybe, too strange for us
This found poem was created from fragments of William Stafford’s daily writings (1975-1976).
I woke early to catch a bus into a city so rich it begs. Finding traces of the first quarter rising moon, I watched a skyline break blue. As ocean waves disappeared into infinite replication, news of another massacre weights the expansive and empty horizon before me.
In “How the Mind Works,” Patti Smith asks Can we truly separate the how and the why? This logic is why Midwestern letters from home are factual and often lack ornate descriptions. The news relayed is a list—bills overdue, doctor visit Tuesday, crops flooded—to extrapolate and to elaborate reason would only waste paper and time. The weight of how to get where I do not yet know forms my most elaborate creative patterns, and those lines buried between what is said are code switches. I want you to imagine what that would feel like. I assume you are real on the other side of this virtual divide.
“Success is someone else’s failure. Success is the American Dream we can keep dreaming because most people in most places, including thirty million of ourselves, live wide awake in the terrible reality of poverty. No, I do not wish you success. I don’t even want to talk about it. I want to talk about failure.” — Ursula K. Le Guin, excerpt from her 1983 Mills College commencement address “A Left-Handed Commencement Address”
Mental maps are flashbacks of intertwined stories not to be confused with flash-forward dreams like visible clouds in the night sky backlit by 24-7 traffic lights, or knowing you are looking directly at an invisible full moon. I am sorry if this specificity of darkness is dense and complicated. I have historically avoided anchors of place in my writing because it feels safer to drift unmoored. It is entirely possible I do not want you to find me.
My past has too many inconsistent waypoints to map accurately—my mother is an unreliable narrator and my father’s sense of direction was absorbed as gospel, narrow and aggressive. Gathered, these scattered memories take shape as a specific form of isolation. The truth is, wrapping myself in distance feels like home.
This dark and expansive landscape I pull from is as familiar as counting landmarks on long drives back home, de facto mile markers such as wind-sculpted trees, mirage plateaus, and the occasional 4-way stop sign scarred with casual bullet holes. My expertise in understanding subtle changes as a sense of direction was earned honestly.
As an identical twin, separation is a practice of abundance. Do you recognize that gift in yourself?
Stars are born when clouds of gas called nebulae infinitely collapse. The center of this collapse, a result of carefully balanced external gravitational forces and internal rising temperatures, fuses into light brilliant enough to witness from Earth’s distance. In this nearly empty darkness, collapsing coordinates are not fixed either. All these simple steps broken into a discovery of self, in excellence and always in evolution.
the tail end of consequences is probably not the best way to start off but proportionally speaking, I suppose I am ok. it’s exchange rates I always have trouble with—their constant change and their false equivalencies derived from broken treaties. I learned last week remorse is an uncertain form of knowledge. I have to be ok with with this too. wanting can get costly.
that same day I learned a new approach to remorse, I saw a man deliver, under weighted wraps, a bunch of floating silver alphabet balloons. the balloons were claimed by a group who had walked in earlier and said oh good, the ropes are here. I’m wondering if I may have been over-influenced.
I have a junkie mentality when my class triggers flair. last night my dreams were so strong I woke up to the smell of wood fire heat. a connection to childhood when we’d spend Saturdays in the dead of winter trespassing and gathering wood pieces near frozen creeks, a wild and rare oasis on the Northern Plains landscape. my heart holds space for what could let this go.
it’s in these moments, between the waves, where future memories rise.
I find peace inside California’s winter weather changes. They remind me I was never in control. During the eclipse, I dreamt girls were fist fighting under street lights. I woke up centered and kept all that scattered energy lodged between the spaces of my teeth.
Shock. Then awe. This is what they warned us about. Civic intimacies have been breeched. Residents clutch their pearl-handled pistols. Our movies show us acting surprised while winter mouths stay covered. Sighs are lodged inaudible.
Bound by the length of light, time arouses. I take these sacred fascinations and wrap myself soft and deep as the high tides. I search for conscience affect in its rawest and wildest form. This is a new year of stimulated objections. We have been warned.
title reference to: ‘The grave of the Russian composer Alfred Schnittke in Novodevichye Cemetery in Moscow is surmounted by a stone on which is engraved a rest beneath a fermata with a triple forte noted at the bottom: A very, very loud extended silence.’ —John Biguenet, Silence (London: Bloomsbury, 2015), p.49.
Last year’s fire season wasn’t the first time
I took my breath for granted.
I had been choked before,
by father and daddy alike.
My body memorizes such feelings with appreciation.
This way of knowing a matrix, a structural ethic.
As fire’s light establishes rapidly diminishing distances,
tradition finds strength in time passing.
Our days are paced aggressive, a seasonal norm.
History is recorded furiously as language reflects
fractured frontlines. Be worried.
These western fires will reach you, soon.
“As if a tenderness awoke, a tenderness that did not tire, something healing.”
— Sylvia Plath, from The Collected Poems; “Three Women,” (1962)
I was born into an isolated, literal Evangelical culture. A place where time was on always on trial and faith was righteous as pride. Our promised future had already been written. We were urgent. The rapture was past due.
All of us who knew even a fraction of the story internalized why Jesus hadn’t returned. Acts of a vengeful god are common and welcomed in this scenario. It was also true when you knew the ending tipped in your favor, knowledge became seductive. A blessing disguised.
To have learned about the world this way feels like a subtle theft. Trauma works that way too. False recognitions bound to real sounds, smells, touch, twists of phrases, and, if lucky, fading re-creations. A true con.
Decades later, I am still carving an existence that is receptive to invitation. There are no answers inside all these non-moments of relentless judgement. That clarity is its own rushed reality. Adapting gracefully to change is an ancient sermon. This is a map to all this undoing.
In the distance, cars traveling the freeway became an auditory illusion of waves successively breaking on a transitory shore. The vehicular friction of simultaneous opposing directions creates a lullaby of persistence. Out of that euphony, a collective future sways.
Scientists agree that’s why our horizon is in flux.
I am from a place where personal belief in immortality shelters empty and expansive isolation. A place where desire modestly tucks itself into sanctioned quiet spaces. Its slow release is championed as strength, a virtue. Imagine all that repression sharpened into secret symphonies. How the fantasy of that released deviance dances in mortal bodies designed to betray through lust.
We return to where we came from.
There is purpose in the orchestration of such retrograde energy. As that motivation braids itself to creative practice, my habitual search for external validation has gone missing. This translation, more joy than sorrow, is a different remedy for endurance. Its harvest is ready and yielding.