“Sanity is our power of perception kept focused. And it is an open ended endeavor.” — Etel Adnan
Even starlight, and its perceived distance,
holds darkness longer
as these new days grow shorter.
Shadows spread. It’s their time of year
and we must learn to adapt under revised conditions.
The trees have begun shape shifting through color
and through ritual loss. We leave each other
in the waning dark of morning. I make the bed,
still holding warm from our collective sleep.
Our dreams now embodied and out walking in the world.
Physicality isn’t always an obvious feeling
like love or violence or how Earth’s atmosphere
blends, eventually, invisibly into outer space.
But here, now, I want to think about low-strung colored lights,
long-distance horizons, and desire lines back home.
You can go home again…so long as you understand that home is a place where you have never been. —Ursula K. Le Guin, The Dispossessed
Winter constellations hang low in the blue-black night sky,
Gemini returns. Add homemade cherry strudel to the list
of memories unforgotten, folds and folds of circumstances
harmonizing with the grace of effort. Repeat the sounding joy.
Decades pass into desire for acclamation but are instead
filled with humble enthusiasm. Hard luck made this base.
Conceptually, all archived reality shapes heartfelt elegies.
Not even God knows all our translations whispered
into twisted defenses. Hope is the last to die.
repeat the sounding joy is a verse from “Joy to the World”
hope is the last to die is a fragment from A Breath of Life by Clarice Lispector, tr. Johnny Lorenz
The past beats inside me like a second heart. —John Banville, The Sea
From football to cult rallies on glacial plains,
America excels at strategies of deterrence.
There is generational learning behind knowing
the difference between submission and giving.
Release is forbidden.
Americans’ reflective accolades penetrate the best
as fervent belief converts to trembling devotion.
The point being none of this is supposed to make sense.
As true as death, reality always fades.
My stride is for life, a far place. —William Stafford, Run Before Dawn
The first thing to know is everyone but you, and a few precious others, will move on. Push that reactionary and perceived disrespect to a corner in your heart you’ve saved for petty grievances. Forgive them, eventually, for they simply did not know your joy. You’ll be better served, in these early days, to center your scattered energy by paying attention to the way your days and weeks advance as you begin to revise your life. This or that part of your previous life is no longer applicable but you’ll still find yourself performing the phantom shapes of a visceral routine. The memories you form in this emerging now will feel like new bones growing, indescribable aches. When you notice you’re no longer performing for the past, breathe. In that space of awareness, allow laughter and evocations of pleasure to strengthen you. Remember, most of all, to praise the mutual life you were able to create together.
The next number of infinite steps is to continue gathering the integrity of love.
When translated to English, zugunruhe (German) literally means “migration anxiety”.
In accordance with their inherited calendars, birds get an urge to move.
—William Fiennes, The Snow Geese
It is restlessness with a specific depth—you can feel it. I know because its anticipation first pools sweetly and intimately inside my dreams thickly layered into a time-bound mix of memory and myth. We can call it instinct. I didn’t chose these fragile liminal structures but I listen to them for the survivor messages they inevitably surface.
Those messages, that calling, is from a place where threshold holds both its meanings; what must be exceeded for a reaction to occur and an entry. It is rudimentary—basic at this point—that I must relearn anticipation is also a kind of hope.
I imagine myself arriving new, and again in return.
And always I wanted the “I.” Many of the poems are “I did this. I did this. I saw this.” I wanted the “I” to be the possible reader, rather than about myself. It was about an experience that happened to be mine but could well have been anybody else’s. That was my feeling about the “I.” I have been criticized by one editor who felt that “I” would be felt as ego. And I thought, no, well, I’m going to risk it and see. And I think it worked. It enjoined the reader into the experience of the poem. (emphasis mine)
and later stated “there is no nothingness” I found an edge of where I had been wandering disassociated these tangled smoky days.
I, too, posted a flurry of orangered sky photos on Wednesday, a sky Australia experienced during their “Black Summer” the final months of last year. I did not want to believe what was in front of me—what was real and happening.
I am, now, acutely conscious of feeling triggered by the mere recognition, now a pattern, of that very specific hue of red and orange mixed with smoke and sunlight. When that extraordinary color and any adjacent approximation catches my scrolling eye and peripheral sense of self, I am physically reminded how saturated a lived experience can be.
During World War II, we bought sealed plastic packets of white, uncolored margarine, with a tiny, intense pellet of yellow coloring perched like a topaz just inside the clear skin of the bag. We would leave the margarine out for a while to soften, and then we would pinch the little pellet to break it inside the bag, releasing the rich yellowness into the soft pale mass of margarine. Then taking it carefully between our fingers, we would knead it gently back and forth, over and over, until the color had spread throughout the whole pound bag of margarine, thoroughly coloring it.
As these days surge on sensory overload, I am suspicious of receiving and having to interpret new information like “unhealthy” versus “very unhealthy” air. I understand how conspiracies comfort the masses by creating gaps in perception. I surrender thoroughly (to borrow from Lorde), when I realize all of this—this living, this breathing, this give and take—is a radical synopsis of cognition, dear possible reader.
“For the alert body, the useless interval becomes a plenum.”
— Francis Richard, Gordon Matta-Clark: Physical Poetics
I obsessively check the feeds and the timelines like a salt lick. Distracted bait draws the largest crowds. People are bored. The death toll rises. Profiteers are euphoric for high demand drawn from historic lows. I look up the word “disinter” [verb: dig up (something that has been buried, especially a corpse)], then notice the grass in the park is ankle deep. Clouds break blue. Home becomes hysteria—a boundary state—shape shifting into the space in between, wrecked. In these unique times, it is best to rehearse worries to scale. Memory and risk are their own parabolic textures. Voided feelings now so very retro.
“I pray in words. I pray in poems. I want to learn to pray through breathing, through dreams and sleeplessness, through love and renunciation.” — Anna Kamienska, from “In That Great River: A Notebook” (tr. Clare Cavanagh)
There is anger, again.
It is a fear of waste.
There is nothing left
to do but wake up,
make coffee, write.
Salt, a mineral.
Soft truths with edges.
It is also true we lived in temporary houses.
No one was home so we self-supervised.
Neglect and despair kept us full.
Competition thrived. Like ocean waves,
we conformed to the landscape
beneath a rough water’s surface.
I remember when the city air smelled like summer,
longing and loss. Trees were shaped
by ocean breezes, bald on the west side.
Country twang bled past Mission bar doors opened early.
That moment, its energy, left an imprint.
like the breath
just beneath this prayer.
Maybe if I loved her enough, my mother would heal. – Chana Wilson, Riding Fury Home
My mom officially disappeared from our family when I was thirteen. To be fair, she did not know she’d be leaving her four daughters that day either. When she left the house, she had packed nothing but her purse. Dispossessed, my memories are inscribed into a tight buzzing chest, rushed breathing, and anxious as self-doubt. These memories are my limbic system, the circuits of my mood board. I learned decades later my father took her purse as the only door out of the mental institution shut in her face.
The memories I have exist because I was there but that is as far as my truth can extend, the rest are now privatized myths. To be honest, my mom had been disappearing long before that fateful day. The silence in between seeing her was seasonless and evokes the dreamy concept of eternity for me.
It is true some winters the prairie grass reached taller than the snow drifts. To be obnoxious, you can read snow drifts as a noun or a verb. In that way, my teenage years were a righteous alchemy of oblivion and riot. I remember watching my mom’s need to earn her perfection and how she absorbed all his taking. I deducted a respect for witness and learned early that quiet violence swells. Infinite in its exhaustion, my realities are at best uncertain, which means I have the capacity to refine and revise.
I learned the art and practice of possibility from my mom. To be obvious, I owe my mom my life even if she wasn’t there for most of it. I had to let go of any contempt for her absence years ago because, like me, she also holds dreams of an expansive horizon inside her.
I walked in the direction the bus takes to get me home.
A non-direct route through neighborhoods where curtains hold space
for sleeping cats. Each intersection an opportunity to wait within
a landscape of past lovers reminding how time renews.
Objects in such a mirror are closer than they appear.
Curved to reflect light outward, my old selves diverged.
I am learning to trust and when to leave
a refrain from speculation
and a practice of conscientious objection.
Just past the corners of trees, a distance
due west, urban sounds echo infinite.
Curated to reflect disappearance, I find home.
In three years and just shy of three months I intentionally curated one hundred hours of aesthetic meditation. For six thousand minutes, I listened and watched the ocean perform. The consistency of each unique breaking wave reminding me that this, too, is living. That doing the same thing over and over for no purpose other than feeling pleasure is the goddamn point. Time worth its exchange in salty kisses. I’ve written how empty landscapes are familiar, safe. Home. Blank page, empty horizon. Now, neither scare me.
I respect the crash and appreciate the ability to pull back into myself. It is energy in motion. To swell. To release. To be seen. To be heard. To be so elegantly agitated. To retreat. To join. To rise. To start again. Already good enough.
Home is here—and out there. I wish to never lose my quiet roar.
title is Dorothy Allison’s Two or Three Things I Know for Sure (1995)
I almost never buy in bulk, although I appreciate the expression of commitment. My lack of bulk desire is rooted in one of those childhoods funneled through scarcity politics, of all kinds: spirit, body, voice, resources, access, stimulation. My earliest taste of cultural politics were synthetic extractions grounded in epic narratives of fatherly protection.
A practice endured through sacrifice.
There was a seduction to all that nurturing, an attention and encouragement to focus on one’s most intimate self—the soul.
If followed correctly, there would be saving.
In all that repetitive redemption, there was a sense of safety—
false as it was. I ache for those early feelings of learning about abundance. When the simple was profound, like the sound of snow falling.
These days are starting to feel retrograde, astrologically speaking
an illusion. My dreams are looping, again. I’m taking all these memories, the bulk of them, and feeling nothing but an offering to grieve for what was taken, withheld, starved. An invitation of acceptance, a different kind of suffering.
I’ve never had the same address for long. My current streak is seven years. I’ve far exceeded all prior knowledge of living in one place. I am as far west as I’ve ever been, which means my reverence for home has changed. Somewhere between this nostalgia and the truth is the hard edge of acceptance.
In all this stillness, I forgot how to let go.
So I start over.
As a habit, writing is its own method of reckoning. An ecstatic attention to spirit. A positive deviance. Specifically, I want to create a feeling of communion. I want this feeling in spite of its dominant religious significations.
The concept and practice of being “reborn” was an early fascination. I’d watch my father make his way to the front of the church and confess his weaknesses. Our sins were made public. We wanted to believe, as much as he did, that each confession was his last. His liberation bound so tightly to our survival.
I choose to keep these collective epiphanies to remember how far from home I am.
*horizon note = the beat or pulse underlying the whole of the poem (Denise Levertov)
We used to think that if we knew one, we knew two, because one and one are two. We are finding that we must learn a great deal more about “and.” — Sir Arthur Eddington
I. virtual systems
we have learned to covet reflective virtual objects
on occasion, we can still recall vibrations of analog sounds
in a digital world fueled by fossils & compounded fabrications
I wrap my arms around you as car alarms blare songs of protection
II. echo as residue
our preferences fill shapes generated by algorithms gone wild
authenticated searches find radical stability
a looped sacred ceremony
I get nervous when people start talking about wanting to own things:
land, houses, ideas.
This present moment feels like freedom,
a highly volatile state.
In my dream, I walked US-Highway 12.
I passed community banks flush with bartered dreams
and gas stations promising consistently low prices when paying with cash.
The ghosts all drove cars and didn’t bother me.
Lucid, I believed I was back in Berlin. I was brave.
I woke to trees taller than houses.
“with the evolution of awareness came the possibility that existence could be more than survival, or that survival could be more than a response to fear, and could include the encompassing of joy” — Jeremy Wolff, excerpt from the essay Thots on Pot
Northern Plains’ cottonwoods spread their seeds this time of year.
Thick as snow, their white progeny coats lawns and 4×4 pickup trucks.
A soft blizzard similar to the way Saharan dust reached Texas this week.
Both are dramatic—all that settling.
When adoration and permissions share the same open mouth of devotion
it is recommended that you consult your prophesies to justify blanket explanations. Only then should you transpose your unknowing
into thoughts and prayers. A crash disrupts into eventual silence.
“But your pleasure understands mine.”
— Clarice Lispector, The Sharing Of Loaves
At 39,000 feet, clouds rose like mountains
fading to dark as the blushing sun set
to black as the thinnest winter ice.
Ice we learned to turn our wheels into,
and when done correctly, such surrendering
was proactive evidence of a survivor’s effort.
In spring, we plant rosemary to remember
our deepest buried beliefs. We harvest
and revise our most shadowed secrets like wanting nothing
but distant empty horizons and bodies that do not betray.
We sculpt these altered thoughts and declare them working dreams.
In trust, our shared wishes for a braver future were coming true.
[A]s my mother used to say, if wishes were horses, women would ride.
— Elspeth Probyn, Outside Belongings (62)
The prompt was bold: how do you embody whiteness? My heart froze knowing that some of my truth has no accessible language.
So I thought about how we grew up nowhere, or more accurately, we lived around no one. A place where you learn orthodox norms, where conformity was practiced as integration. A place where we conversed in churches or homes, and almost never on the long road in between.
The days take flight and return again.
My writing practice captures moments, and contain all kinds of shadowed referents, insurrections, and commitments. There’s a way this claiming expands space to repurpose perfection. A response to how surviving trauma from decades past seeps into what I believe is real and how I frame what is just. I’m not afraid to tell you why my fears are justified. I have a story to let you know why this is true.
I am left wanting. I know dissonance can also be harmonic despite its agreed upon definition. There’s room in that idea to breathe. To release orchestrations that dance around forgone conclusions.
Weeks ago, I wrote: don’t let me forget where I came from and the day before that: resistance to belong a furious understanding. I read these reminders, now, as culturally weighted influences. Next week, I will be in Berlin. A city that embodies trauma and healing’s relentless journey. A city where Audre Lorde taught, organized, and loved. A place of intentional inquiry.
cache culture is a collectivized monograph of intentional inquiry. A place to find my way in contemporary American culture. A place to expose how my gendered body has historically been named as white. I post curated moments that reflect culture and place because that’s where belonging takes root. My roots grew deepest in South Dakota, Ohio, Washington, and now California.
Berlin’s calling and its collective response is another cache.
I will be carrying William Stafford’s advice with me, but one of many influential guides on this poetics inquiry.
“We all share, in art. And to be worthy artists we must be ready to look around, give credit where we feel it belongs, help each other maintain that sense of community that will maximize whatever vision we are able to find and share.”