sadder than green oranges
Diminishing returns on man-made misery:
take drinking water to put out wildfires
then create full-color murals of mercurial martyrs
underneath burnt contrails that suggest messages
of conscriptive curtailment. There is some hope
as we begin the slow pilgrimage towards autumn.
But, last year was a mast year. Abundant loss.
What should we barter for an underdog future?
Summer begins like a missing tooth,
a warm hole to sink one’s self into,
an intimate understanding
of the body having layers.
Repeat the shape
of golden hills rolling
and monotonous longing,
a parade of clouds,
gentle light, seizures of faith—
quiet, loud, quiet—ritualized violence
sincerely and with resolution demanding
this world stay on fire.
“Life and death matters, yes. And the question of how to behave in this world, how to go in the face of everything. Time is short and the water is rising.“
Perhaps I did not succumb to ideology…because I have never seen myself as a spokesman. I am a witness. In the church in which I was raised you were supposed to bear witness to the truth. Now, later on, you wonder what in the world the truth is, but you do know what a lie is.” —James Baldwin interview with Julius Lester, May 1984
The surge is back.
We are hosts, again.
Feeling nothing but empty.
A physical sensation.
I am left wanting, again.
Never not forgotten urges.
Restraint is an evocative need.
Its own stimulation.
Free will is in the news, again.
When the wave comes, go deep.
“The Waste Land: III. The Fire Sermon”, T. S. Eliot, 1922
Denying greed’s influence on our myths
means we are buried in tragedy.
Obsession of scale has left us wading
in the sheer depravity of accurate detail.
All the morning newspapers land on the same headline.
Near future is the sound of a volcano exploding
five thousand miles away. Ripe tomatoes hang on the vine.
Children swing in the blue fading black darkness.
This feels influenced…
in the same way as
believing in tomorrow
is a predictive narrative.
Futures become quid pro quo
throbbing, mid-life lust.
Fog pushes inland, offshore swells.
Well-earned suspicions form furious
visceral optimized expectations,
soaked in publicly circulating emotions
from day-trading warlocks and wardens.
Waste is fantasy. Plastic generations
replace curiosity with optimism, a commodity.
Hoarding ironically creates emptiness.
Ask any aspiring millionaire.
Habitual behavior now discounted reward.
“What use having a great depth of field, if there is not an adequate depth of feeling?”
—W. Eugene Smith
The park’s grass is ankle deep,
again. Promises of everlasting life
continue to hold their sway.
It’s 2021, and I just learned
gold seeks gold.
Bounty hunters still scheming.
When will the rich suffer equally?
Is that even the right question?
Forests burn to their crowns
while babies drown in basement apartments.
What frequency will you hear
the trees screaming? Repeat yourself.
The neighborhood birds continue to sing
their morning songs. We must still be ok,
for now? Surrender—then acceptance—or
is it the other away around?
Certainty needs urgency
to keep it potent.
Embody your devotion.
Watch the ocean replicate.
All those Sunday sermons
soaked deep within.
Knowing, that convinced feeling.
Accuracy a worthy reliquary.
Be an animal, again.
with the animals dying around us
taking our feelings we are saying thank you
with the forests falling faster than the minutes
of our lives we are saying thank you
with the words going out like cells of a brain
with the cities growing over us
we are saying thank you faster and faster
with nobody listening we are saying thank you
thank you we are saying and waving
dark though it is
Afghanistan is falling. Call me. Pulling out resonates
inside the soft mouths of liars.
Strategic slants are concealed
into compressed scrolls [timelines].
Repeat. The future of artificial
intelligence will be a series—trying and failing.
Like the original version of intelligence,
it presumes. It bleeds into itself.
Audacity is roiling. Shhh—
your contemporary affect is showing.
In rooms with no windows, meetings crosstalk.
Taunting, we call out to god and beg
his celebrity angels to rescue us.
Suckling angst between pauses of incidental music,
our atmospheric knowledge tells us to take comfort
knowing even the rich are mutually suffocating.
Our shared psychosis now bonded as emotional reality.
Beneath a gray sky, backlit bright,
the persimmon tree is full of leaves
as if it hadn’t just been naked for months.
If you find an orange
on the sidewalk,
one solitary orange,
what kind of luck is that?
In Olivia Laing’s opening essay in Funny Weather, “You Look at the Sun”, she references Eve Kosofsky Sedgwick’s concept of a paranoid reader. “A paranoid reader is concerned with gathering information, tracing links and making the hidden visible. They anticipate and are perennially defended against disaster, catastrophe, disappointment. They are always on the lookout for danger, about which they can never, ever know enough.”
Distilled: “to prove what we already feared we knew”.
I fingered the begging-for-it jade trees.
As the flowers slept,
still curled tight,
the sun floated above me
already round and bright.
Abstract as repentance or glory—a transitory representation—is the distinct learning from unknowing, an experience of active living. A day of rituals, smooth from habit, bloom into conscious discipline. Nothing less than a lived response will do in these warped times.
Another week soft as cat paws sneaks past me. The sounds of the radiator and freeway now so familiar, I consider the silence around the noise. Maybe this form, an oblivious infinite loop, finds function waiting like the persimmons? Or maybe this release continues to demand merging threads fleeting as sunlight passing through morning clouds. It’s just as possible all that happens is that I learn to love myself a little more.
this whole time
I’ve been writing my future?
… read these leaves in the open air every season of every year of your life,
re-examine all you have been told in school or church or in any book,
and dismiss whatever insults your own soul…
— Walt Whitman
This just-past year was a hard and impatient year to live through. All the ways that living had been previously measured—flesh on flesh, breathing in blue sky, talking with your eyes in crowded noisy rooms, curating analog conversations—were inverted. In my sheltered place, I watched as the pace and geographic scale of global suffering became buried in disembodied aggregates. Paradox ruptured.
“Everyone remains aware of the arbitrariness, the artificial character of time and history.”
—Jean Baudrillard, The Illusion of the End
pleasure | obsession | distraction | instinct
This list contains references from a calendar year that borrowed time to push its own way through. It began as it ended, incomplete.
40 hours online is not affectively equivalent to an embodied 40 hours
consciously inviting imagination and reducing perceived need of others’ assumed expectations cultivates fascination, which is an antidote to manufactured boredom
making assumptions wastes time, and more importantly, energy
change is unquantifiable malleable entropy
morning walks adjust the perceived stillness
step into the slant
It has been enough to record the honest and the irreverent interruptions. There are whole days, months, ideas, and precious witnesses missing. An almost unbearable time-lag of consciousness is now felt experience. To survive what? An optics of promise, a future?
distance + force = gravity
the signals we give — yes or no, or maybe —
should be clear: the darkness around us is deep.
—William Stafford, “A Ritual to Read to Each Other”
What I continually draw from this poem’s well is not hope but alert perspective and prophetic predictability. I anchor on should — indicating both obligation and possibility — as the holding ground. “A Ritual to Read to Each Other” is a solicitation, or a prayer, to listen to your clearest signals — yes or no, or maybe — and bravely claim them.
Keep busy with survival. Imitate the trees. Learn to lose in order to recover, and remember that nothing stays the same for long, not even pain, psychic pain. Sit it out.
Let it all pass. Let it go.
— May Sarton, from Volume One: Journal of a Solitude (Norton, 1977)
As evening’s frantic pink light slips into a lavender twilight hour,
gravity continues to hold us in place like constellations.
We string and loop lights around the apartment to project
hope’s fractal reflections everywhere. Yes, we really do
have to keep going and salvage tomorrow’s fragile glittering promises.
Predictions of our survival will be found in the how of our doing.
When oranges begin to ripe on the West Coast, that’s the signal
to gather for the next new beginning. Heed tradition’s clairvoyance
and pull on the shiniest threads to prepare for a better future. Pop! Fizz!
Incite! Even in the expanding darkness, prophetic renewals
of mutual liberation trend as lack rages on. Hope brings so much to want,
manufactured and genuine, next year no longer waits.
Birds commute along shoreline drafts as surfers gather before waves build. Calm blue sky pulls from water’s light moving along corduroy swell lines. Sun burns through fog. Temporary, temporary, temporary. We’ve begun to thread what was held together—memory and a different future.
“the war that matters is the war against the imagination all other wars are subsumed in it” —Diane di Prima
I’ve heard the future is worth fighting for.
Some ask, why now? Because of mob rules.
Declare your victory early so it counts
but I’ll decide how I respond from here.
Flattened into identity, winter light
reveals new shadows. Call it a gut feeling.
Only pre-show sportscasters and polling pundits
are wrong more than contemporary weather forecasts.
Handsome margins sell like gospel. Premeditated
as a salt lick, a new frontline is mass produced.
I’ve heard this before. This fear. This opportunity.
This emergence and its process of revelation.
As these days plow forward, I promise
to peel a thousand oranges for you.
They’re quiet, the choir, their voices go higher
The choir, the choir, their voices go higher
— Palace Music, “Brute Choir”
The future is a con. A dream remembered in excerpts: enjoying cigarettes, frayed rope ladders, cubicles. My cat’s heavy metal heart beat when she lays pressed against my head is aggressive. I like my information distilled, fermented, and expansive in perspective. Accumulation drags. Fragments fascinate. What was before and what can I imagine after? Learning language and understanding her partner, grammar, I realized early that words strung properly don’t always hold their power—not nearly as long as when you have to stumble, pause, or outright stop to notice the tender edges of the fragment’s extraction. Disclosure. Do you want me to continue? Broken, then mended. There isn’t a stable subject or am I paranoid? Out of context trends. Passive tense is monetized. You are welcome to take all of this, make what you want, and build from these haunted tensions.
During the war, we felt the silence in the policy of the governments of English-speaking countries. That policy was to win the war first, and work out the meanings afterward. The result was, of course, that the meanings were lost. —Muriel Rukeyser
I consumed so much “information” throughout this very long weekmonth that this post is what it is. I know that too much intake isn’t good for me and yet I binge as if satisfaction could be found in declaration. Refreshing will tell me something new, smooth these edges of unknowing, and fill all the holes. At saturation, it physically hurts. Early symptoms are a tight chest and shortness of breath. Today the sky is a perfect California blue absent clouds and smoke. Fact: you can believe it but that doesn’t make it true. The barrel of the camera can cause dramatic harm. This is a threat. Surely witness reifies reality. I know some will say angles and their slants are beholden to the power that frames and seduction laps those edges but there’s more. There’s always more. Urgent thinking and wanting immediacy always take us away from the subject who doesn’t want to, ironically, be seen. The next spectacle must definitely be worth it? Any similarity to a person living or dead is entirely coincidental.
“Instead of becoming preoccupied by the extraordinary things the deluded individual believes, we should turn our attention instead to the ordinary things they no longer believe, the absence of which have allowed the bizarre to flourish.” — Huw Green, “Deluded, with reason”
I was born on the east side of the Missouri River. U.S. Route 12 segregated town into north and south. If you drove west, time moved backward one hour from Central to Mountain. A sign on the bridge let you know you were crossing the threshold when you reached the middle of the river. Everyone west, within a certain driving distance of town, set their clocks to Central. Awareness of time in this way, coupled with growing up immersed in seductive Evangelical promises of attaining an afterlife, shaped absolutely how I perceive time and place.
Living in a community that so willfully defied authority (whoever put that arbitrary line of what time was supposed to be) while persistently yielding to a prophesy that believed you were doomed unless saved, was ordinary—normal—to me. Technically, every day was urgent and distorted.
What was delusion and what was habitual enough to thrive in that unique cultural echo?
Learning so young to measure time as both borrowed and flexible expanded my ability to conceptualize reality, an immense landscape of what I knew and what I saw. It also helped to construct a very specific concept of suspension of disbelief. I recognize and am familiar with waiting as an anchor of suffering and its twin—earned anticipation of endurance.
As the contemporary drags hot and dangerous, I wonder if these times, right now, are worse than other times of war, protest, fire. To pull an image from the last line in William Stafford’s A Ritual to Read to Each Other…the darkness around us is deep.
What revelations lay at this undulating edge?
I don’t know. For now, I’ll keep translating evocations into poems and finding pleasure in trying to answer unanswerable questions. Where I come from, we call that feeling for miracles.
—June Jordan, excerpt from “Intifada Incantation: Poem #8 for b.b.L”
Maybe what we really want is hero stories
that also reflect happiness, where joy is
contextualized during epic and courageous
suffering. This desire, a creative impulse,
a strategy to have complementary thinking
break binaries. A knowing that innocence
can be misremembered. Behind the fog, bright light.
Remember when obsessive attachment became slack
from devotion? Of course we resisted our differences,
as much as we could, starting over —
again and each time evidence repurposed itself
to the contrary. A reciprocity of loss or maybe
more simply the effect of a parallax.
From a certain distance, we are all drifting along.
Idle in mood and expansive in perpetual conflict.
Police found nothing but pairs of empty shoes inside abandoned cars stopped on the freeway that carved edge lines between city and suburb. Stereos were still playing upbeat songs or blaring ads for insurance, spicy chicken sandwiches, eradicating skin rashes, and a cloud that promised to secure memories. Coffee left warm in secure cup holders.
I have my own, obvious, working hypothesis for the dispossessed.
I can feel you wanting more. More analysis, more details, more quantifiable truth. I recognize that desire. If left unchecked, it is a serial and extractive response.
Instead of getting stuck in that kind of particular production, what spiritual inclinations were you born with? Will your future prove the past?
The ending is coming. How wild is your hope?
title is reference to seven years and a day is often the period of trial in fairy tales (Denise Levertov, The Poet in the World, page 13)
“If wishes were horses, beggars would ride.“ —Saskatchewan farmer saying
a quietness calls
stars still groggy
from shining all night
our tongues found light
in caves of darkness
bound by touch
we hold tight
such ritual informs
grand obscene thoughts
unseen feedback a risk
strung across suffering
that has no reflection
In the same way orange trees are dormant in winter,
I saw a way to be — abstract as light, silence, form.
I am only a singular present self carved in this body.
I found time by counting the clock’s soft tick-tock
In tempo with the whoosh of a kneeling city bus & claw clicks.
I made a wish the Sequoias below live longer than me.
When I added the dimension of time to the landscape of the world, I saw how freedom grew the beauties and horrors from the same live branch. — Annie Dillard, Pilgrim at Tinker Creek
Planets square, conjunct, and align according to ancient calculations. A replicable physics of perpetual routine and abstract distance. The wise have correlated collective visceral feelings to this constant celestial movement and, of course, gravity’s determinate pull. There is grace in this kind of emotional profiteering, an abundance that forces us to confront unknown questions inside a mapped-out-for-you future.
I’m days away from another year around the sun. Three hundred sixty-five unbroken days of editing mistakes and expanding my realm of intuition.
These accumulating memories are a landscape bound to cycle back around to vanishing points. Gathered as collages and smelling like warm marigolds, all those shades of consciousness tend to the task of a well-paced axiom eventually becoming their own runaway speculative fictions. Nostalgia clutches just as much as it cascades.
The sky is always moving. I intend to continue investigating the figurative dancing light from that motion. Etching inventions into my own shameless shadow.
Maybe if I loved her enough, my mother would heal. – Chana Wilson, Riding Fury Home
My mom officially disappeared from our family when I was thirteen. To be fair, she did not know she’d be leaving her four daughters that day either. When she left the house, she had packed nothing but her purse. Dispossessed, my memories are inscribed into a tight buzzing chest, rushed breathing, and anxious as self-doubt. These memories are my limbic system, the circuits of my mood board. I learned decades later my father took her purse as the only door out of the mental institution shut in her face.
The memories I have exist because I was there but that is as far as my truth can extend, the rest are now privatized myths. To be honest, my mom had been disappearing long before that fateful day. The silence in between seeing her was seasonless and evokes the dreamy concept of eternity for me.
It is true some winters the prairie grass reached taller than the snow drifts. To be obnoxious, you can read snow drifts as a noun or a verb. In that way, my teenage years were a righteous alchemy of oblivion and riot. I remember watching my mom’s need to earn her perfection and how she absorbed all his taking. I deducted a respect for witness and learned early that quiet violence swells. Infinite in its exhaustion, my realities are at best uncertain, which means I have the capacity to refine and revise.
I learned the art and practice of possibility from my mom. To be obvious, I owe my mom my life even if she wasn’t there for most of it. I had to let go of any contempt for her absence years ago because, like me, she also holds dreams of an expansive horizon inside her.
AN ARMY OF LOVERS SHALL NOT FAIL – title on cover of The Lesbian Tide, Apr. 1973
this feeling of war is different from other war feelings I’ve had.
it is a conscious scan of knowing where the exits are located.
it is a wanting of quiet and stillness
inside all this (up)loaded aggression.
it is a particular kind of collaborated knowing.
bodies bend closer in fantasies without violence.
a genre of collected mundane details:
dishes in the sink
airport air thick with fancy perfume
the memory of water.
I study nothing, obviously.
I like that space
crowded spaces. public spaces.
being ignored in isolation.
strictly speaking, we think we know
what is happening
because we study history.
if we believe we are more manipulated today,
do we fulfill our own prophesies?
the tail end of consequences is probably not the best way to start off but proportionally speaking, I suppose I am ok. it’s exchange rates I always have trouble with—their constant change and their false equivalencies derived from broken treaties. I learned last week remorse is an uncertain form of knowledge. I have to be ok with with this too. wanting can get costly.
that same day I learned a new approach to remorse, I saw a man deliver, under weighted wraps, a bunch of floating silver alphabet balloons. the balloons were claimed by a group who had walked in earlier and said oh good, the ropes are here. I’m wondering if I may have been over-influenced.
I have a junkie mentality when my class triggers flair. last night my dreams were so strong I woke up to the smell of wood fire heat. a connection to childhood when we’d spend Saturdays in the dead of winter trespassing and gathering wood pieces near frozen creeks, a wild and rare oasis on the Northern Plains landscape. my heart holds space for what could let this go.
it’s in these moments, between the waves, where future memories rise.
“Know that you are prior to the first day you witnessed.” —Nisargadatta Maharaj
Audre Lorde was light years ahead when she said our visions begin with our desires. These fragments glitter. I integrate language queerly. This seriousness is earned as the contemporary moves at the speed of drones.
Some still apply ancient alien theories to the present.
I want off this boring ride.
cache culture is a collection of intimacy and a consecration of infinite justifications. My Sunday best. I source symbolic actions because they structure the silences I see between each chosen word. I am in active witness.
Finding the shape of darkness, I rejoice. That means light is at the edges.
I want a revolution as reckless as cowboys with broken backs.
Throwing restraint to the western winds, a favorable direction,
& towards that edge where darkness is shaped into possibility,
I wait familiar in shy quiet impatient.
I want a revolution as prolific as chants for collective safety.
Born from burn scars so large you can see it from a distant
universe, a reminder we will never be in control so long as
money motivates our hustle for pretentious liberation.
I want a revolution as tender as loving in present tense.
An immediacy that respects our inherited kinetic energies.
Until then, I’ll gather productive & discover curious tensions
sensual as thunder replying to lightening’s transfiguring danger.
In protest and in wealth, I want a revolution that gives as much as it takes.
“Are we witnesses or actors?” – Carolyn Kizer from “Twelve O’Clock”
From a tender age, we learn to anticipate expansive boundaries. This is how we survived.
Our inheritances can be found folded into cornered spaces where silence occupies itself. A similar appreciation to realizing how much our eyes have adjusted to darkness. We trade today’s exhaustion for speculative futures. Assassinations happen daily.
Diversions become elegant beginnings when you realize resistance has immortal roots. That’s why performing for an absent savior is a dishonest practice and violence is a loop of fractured sounds. Do you hear that echo abdicating its own existence?
The sun feels yellow today. Birds still relay their news through song. Incantations woven over and through the roar of their own destruction. A natural and honest alchemy. Such revision signals there is enough, a gathering of effort.
When they ask how you survived this century, what will your answer be?
“As if a tenderness awoke, a tenderness that did not tire, something healing.”
— Sylvia Plath, from The Collected Poems; “Three Women,” (1962)
I was born into an isolated, literal Evangelical culture. A place where time was on always on trial and faith was righteous as pride. Our promised future had already been written. We were urgent. The rapture was past due.
All of us who knew even a fraction of the story internalized why Jesus hadn’t returned. Acts of a vengeful god are common and welcomed in this scenario. It was also true when you knew the ending tipped in your favor, knowledge became seductive. A blessing disguised.
To have learned about the world this way feels like a subtle theft. Trauma works that way too. False recognitions bound to real sounds, smells, touch, twists of phrases, and, if lucky, fading re-creations. A true con.
Decades later, I am still carving an existence that is receptive to invitation. There are no answers inside all these non-moments of relentless judgement. That clarity is its own rushed reality. Adapting gracefully to change is an ancient sermon. This is a map to all this undoing.
We used to think that if we knew one, we knew two, because one and one are two. We are finding that we must learn a great deal more about “and.” — Sir Arthur Eddington
I. virtual systems
we have learned to covet reflective virtual objects
on occasion, we can still recall vibrations of analog sounds
in a digital world fueled by fossils & compounded fabrications
I wrap my arms around you as car alarms blare songs of protection
II. echo as residue
our preferences fill shapes generated by algorithms gone wild
authenticated searches find radical stability
a looped sacred ceremony
corn, cowboys, & cattle
[classed units of measurement or why it matters I want the horizon to never end]
And then will come my turn toward considering the poem as a set of strategies.
— William Stafford, You Must Revise Your Life
My aesthetic genealogy is borrowed from a working poetics. A magpie practice of creative slanted interruptions. One of my favorite writing habits is to post on Sundays. Years ago I discovered this practice as a way to reclaim time lost to benign neglect. It was a way to take back a day formerly dedicated to church services that framed ideal bodies as those willing to give up their souls.
Forgive this brief editorializing break. I’ve wandered to the edge of today’s subject.
It is safe to assume the forensics of great writers are investments in process.
For the last twelve and a half years, I traced the shapes of memory — collective and personal — in this wide open space. I anchored active examination into subtitled weekly posts. I curated evidence of expansion through parallel interpretations and felt for traction inside line breaks weighted by punctuation’s invitation to pause. I am aligned when tone reflects visual structure.
This time last year I was organizing myself to study Audre Lorde’s time in Berlin. Today I want to capture my emerging intention to study William Stafford this fall. The boundaries of this poetics inquiry are a promise to continue to carve out curious time. It is an extension of how conscious practice cleaves to the promise of honoring spirit. I aim to explore and investigate Stafford’s pacifist approaches — specifically conscientious objector — to writing poetry, his teaching methods of writing poetry, and his graceful rejection of competition.
Our days are urgent as parents wait for children to find them. Climate and change are conjoined into violent denials. Stafford practiced creative resistance strategies during WWII and the Vietnam War.
What might we borrow to alter our endangered lives?
“with the evolution of awareness came the possibility that existence could be more than survival, or that survival could be more than a response to fear, and could include the encompassing of joy” — Jeremy Wolff, excerpt from the essay Thots on Pot
Northern Plains’ cottonwoods spread their seeds this time of year.
Thick as snow, their white progeny coats lawns and 4×4 pickup trucks.
A soft blizzard similar to the way Saharan dust reached Texas this week.
Both are dramatic—all that settling.
When adoration and permissions share the same open mouth of devotion
it is recommended that you consult your prophesies to justify blanket explanations.
Only then should you transpose your unknowing into thoughts and prayers.
“When someone tells us something, we don’t know how many versions they have tried out inside before the one we hear.” — William Stafford, You Must Revise Your Life
It was nothing but ordinary how the day started. The sun crept above the horizon like any weekday likes to unfold. Yesterday a seismic shift happened — two degrees right to the center. Trees noticed the ambient vibrations immediately, then the birds. No one noticed the subtle ways computer grids had wiped clean negative balances and dropped zeros while spinning out complex equations for how to love beyond reflex.
It took seventeen years for scientists to confirm the shift occurred. Pundits had convinced the public that such a change could not occur simply because they had no imagination to the contrary. Scattered conversations slowly and remotely extended what had been idle reservations around the basics of grace as understood as time. It was a dramatic revolution. Men were not brave. We found their excuses strapped to the back of westbound bus seats.
We considered multiple ways to drown ourselves in the meanings of what we had known and what was now. Immediate and sharp like a broken tooth, we rejected regressive poetic frames. In some places, it became fashionable to sell boredom while others practiced local rituals that buried light. By all accounts, we now live immoral lives. Only the youngest birds have yet to learn not to take from the most fragmented rumors to make their shelters.
Our inherited risks are not equal. This is an urgent incantation.
As visceral affect, I want to disembody and divest.
My father tracked weather patterns in free pocket-sized bank calendars.
Constrained, he archived basic data (temperature and precipitation)
occasionally punctuated with significance: two daughters born;
weight and height nearly identical.
His daily notes arranged into a practical devotion bound by time and repetition.
For point of reference, children and livestock born in storms were not isolated incidents. Shaping a landscape absent of variables, his pattern recognition became a survivor’s catalog.
Our futures signal forced reliance, an intimate risk. This is an urgent incantation.
As righteous affect, I want to feel god everywhere.
“the first 50 hours of resurrection are beautiful,”
says the man holding the door
–Tongo Eisen-Martin, excerpt from remove my heart racing, and babylon is fine
we learn to trust wars: cola, sex, cold. as acceptance forms rules, we smooth out the most deprived ideas and prioritize all threats as urgent. in theatres of conflict, repetition is grandeur. this translation officially makes mob landscapes familiar.
that’s why when your hands brushed against my sharpest edges: my heart, my gaze, my inordinate sense of danger; I felt intimacy performed as spacial intervention, an interlude. your fingers interrogated and found hard answers wrapped around tender legacy. we became undone. mapping unearned dreams onto each other’s gravitational pull, an attraction, we made our own stars.
future philosophers will discover these tensions and name them holy