seven years and a day

artist: Yuko Shimizu

Police found nothing but pairs of empty shoes inside abandoned cars stopped on the freeway that carved edge lines between city and suburb. Stereos were still playing upbeat songs or blaring ads for insurance, spicy chicken sandwiches, eradicating skin rashes, and a cloud that promised to secure memories. Coffee left warm in secure cup holders.

I have my own, obvious, working hypothesis for the dispossessed.

I can feel you wanting more. More analysis, more details, more quantifiable truth. I recognize that desire. If left unchecked, it is a serial and extractive response.

Instead of getting stuck in that kind of particular production, what spiritual inclinations were you born with? Will your future prove the past?

The ending is coming. How wild is your hope?

________

title is reference to seven years and a day is often the period of trial in fairy tales (Denise Levertov, The Poet in the World, page 13)

end of the 3rd quarter | 2019

“If wishes were horses, beggars would ride.“ —Saskatchewan farmer saying

Masao Komura, ‘OPTICAL EFFECT OF INEQUALITY’, computer graphic based on an algorithm using and displaying the greater-than sign, 1968

a quietness calls
stars still groggy
from shining all night
our tongues found light
in caves of darkness
bound by touch
we hold tight
such ritual informs
produces   distills
grand obscene thoughts
bent knees
rabid digits
intake   release
revelations replicate
unseen feedback a risk
strung across suffering
that has no reflection

enter

Out One, 1971, Jacques Rivette

“Variety, multiplicity, eroticism are difficult to control.” — Barbara Christian, The Race for Theory, 1988

the world has been ending
since humans monetized time
selling stories elegant as tree rings
interrupted only to loop

together, attention affects gravity
softly gathered in quiet
found in the folds of endurance
atoned — we focus on the migrating season

elegant in its infinite chase
an autumn sun rose ripe
peachy explosions
light bloomed dandelion bright

take my hand, let’s walk
to the edge of town
I promise our sky opens
if you listen to its longest shadows

proper exit

Alicia Eggert, This Present Moment, 2019, 96″ x 157″ x 59″, steel, neon, custom controller

Our days contain the same hours despite abbreviated light.
Fevered images imprinted on soft flesh remind
this planet orbits a beloved and nuclear star.
Sorcery or science, that’s not for me to declare.

I record the sky every morning to create fragments of an unseeable whole.

Daily witness a veritable surge measured against distance as response.
I stop when I remember your happiness is not my responsibility.
That’s the small print of being in relationship to you.

We’ve burned through time by excavating the past.
I warned you verb tenses are subjective when coupled
with mutable concepts of time. Didn’t you hear that echo?
In suspension, I ate my tongue and swallowed our blood.

I know how much you appreciate a dramatic and proper exit.

a wish

Berenice Abbott, Behavior of Waves, 1960, Cambridge, Massachusetts

In the same way orange trees are dormant in winter,
I saw a way to be — abstract as light, silence, form.
I am only a singular present self carved in this body.
I found time by counting the clock’s soft tick-tok
In tempo with the whoosh of a kneeling city bus & claw clicks.
I made a wish the Sequoias below live longer than me.

private investigator

When I added the dimension of time to the landscape of the world, I saw how freedom grew the beauties and horrors from the same live branch. — Annie Dillard, Pilgrim at Tinker Creek

Blind swimmers (Effect of a touch), 1934, Max Ernst

Planets square, conjunct, and align according to ancient calculations. A replicable physics of perpetual routine and abstract distance. The wise have correlated collective visceral feelings to this constant celestial movement and, of course, gravity’s determinate pull. There is grace in this kind of emotional profiteering, an abundance that forces us to confront unknown questions inside a mapped-out-for-you future.

I’m days away from another year around the sun. Three hundred sixty-five unbroken days of editing mistakes and expanding my realm of intuition.

These accumulating memories are a landscape bound to cycle back around to vanishing points. Gathered as collages and smelling like warm marigolds, all those shades of consciousness tend to the task of a well-paced axiom eventually becoming their own runaway speculative fictions. Nostalgia clutches just as much as it cascades.

The sky is always moving. I intend to continue investigating the figurative dancing light from that motion. Etching inventions into my own shameless shadow.

still life

Rivane Neuenschwander. The Silence of the Sirens. 2013.

The sky is mute.
My palms soft.

The future broke.
Your hands found me wanting.

Shared recognition creates intimacy
when the public body is an impulse.

Wild as blessings, and just as sacred,
I come wide, spread open.

Living a literal life
is an obedient life.

My feed is deepfake informative
so I reduce truth to metaphor.

Wandering ribs is a radical referent.
We’ve been promised what does not exist.

Birds bob and sway
above the frothy noise.

blue noise

artist: unknown

Maybe if I loved her enough, my mother would heal. – Chana Wilson, Riding Fury Home

My mom officially disappeared from our family when I was thirteen. To be fair, she did not know she’d be leaving her four daughters that day either. When she left the house, she had packed nothing but her purse. Dispossessed, my memories are inscribed into a tight buzzing chest, rushed breathing, and anxious as self-doubt. These memories are my limbic system, the circuits of my mood board. I learned decades later my father took her purse as the only door out of the mental institution shut in her face.

The memories I have exist because I was there but that is as far as my truth can extend, the rest are now privatized myths. To be honest, my mom had been disappearing long before that fateful day. The silence in between seeing her was seasonless and evokes the dreamy concept of eternity for me.

It is true some winters the prairie grass reached taller than the snow drifts. To be obnoxious, you can read snow drifts as a noun or a verb. In that way, my teenage years were a righteous alchemy of oblivion and riot. I remember watching my mom’s need to earn her perfection and how she absorbed all his taking. I deducted a respect for witness and learned early that quiet violence swells. Infinite in its exhaustion, my realities are at best uncertain, which means I have the capacity to refine and revise.

I learned the art and practice of possibility from my mom. To be obvious, I owe my mom my life even if she wasn’t there for most of it. I let go of contempt for she also holds dreams of the horizon inside her.

x + y =

AN ARMY OF LOVERS SHALL NOT FAIL – title on cover of The Lesbian Tide, Apr. 1973

Road to the Ranch, 1964, Georgia O’Keeffe

this feeling of war is different from other war feelings I’ve had.
it is a conscious scan of knowing where the exits are located.
it is a wanting of quiet and stillness
inside all this (up)loaded aggression.
it is a particular kind of collaborated knowing.

bodies bend closer in fantasies without violence.
a genre of collected mundane details:
dishes in the sink
airport air thick with fancy perfume
the memory of water.

I study nothing, obviously.
I like that space
in between.
crowded spaces. public spaces.
being ignored in isolation.

strictly speaking, we think we know
what is happening
because we study history.
if we believe we are more manipulated today,
do we fulfill our own prophesies?

block the exits

You better just enjoy the luxury of sympathy / If that’s a luxury you have — Built to Spill

A Matter of Life and Death (Michael Powell & Emeric Pressburger, 1946)

there is writing on the wall
but I don’t yet know what language of seizure —
of belief, suspension finds a soft corner

confidence is its own risk and reward
these longer days hinge on construction of narratives
a clever distraction from observing the narrator

listening is an appearance of doing nothing

when you are poor you learn how to end things
which is better than getting carried away
or in too deep, you must reserve your trust

even trees get tired of being predictable
show me extraordinary in this real-life panic scenario
then, intimately connect the sky to water like an exquisite corpse

anger and fear make us feel full

the ad said I needed magnesium harvested from the ocean
I want that kind of specificity right now
to notice more than anonymous eroticism

and recognizing yourself in that loop
in memorandum of understanding
a future tense — the feel of fist in mouth

a decade of clouds

1 September 2014, Berlin

the tail end of consequences is probably not the best way to start off but proportionally speaking, I suppose I am ok. it’s exchange rates I always have trouble with—their constant change and their false equivalencies derived from broken treaties. I learned last week remorse is an uncertain form of knowledge. I have to be ok with with this too. wanting can get costly.

that same day I learned a new approach to remorse, I saw a man deliver, under weighted wraps, a bunch of floating silver alphabet balloons. the balloons were claimed by a group who had walked in earlier and said oh good, the ropes are here. I’m wondering if I may have been over-influenced.

I have a junkie mentality when my class triggers flair. last night my dreams were so strong I woke up to the smell of wood fire heat. a connection to childhood when we’d spend Saturdays in the dead of winter trespassing and gathering wood pieces near frozen creeks, a wild and rare oasis on the Northern Plains landscape. my heart holds space for what could let this go.

it’s in these moments, between the waves, where future memories rise.

weak futures / sell high

“A horror so deep only ritual can contain it.” — Sarah Kane, “Crave”

All that exuberant, collective hope of a new year dissipated
into silhouettes whose interiors frame a groomed rage.
Such glamour is visceral in the light of a knowledge apocalypse.

Our inherited rage learned.
Daily lessons worn so deep to appear smooth,
ordinary. Even today, algorithms reveal their shadows.

Yes, it really has always been like this:
raw, broken, cruel, and transferred.
How we participate is birthright.

Such process generates the futures we believe we can change.
In all this fractured isolation, soft bodies spread sparse.

rejoice

“Know that you are prior to the first day you witnessed.” —Nisargadatta Maharaj

WE LIKE IT WILD (artist unknown)

Audre Lorde was light years ahead when she said our visions begin with our desires. These fragments glitter. I integrate language queerly. This seriousness is earned as the contemporary moves at the speed of drones.

Some still apply ancient alien theories to the present.

I want off this boring ride.

cache culture is a collection of intimacy and a consecration of infinite justifications. My Sunday best. I source symbolic actions because they structure the silences I see between each chosen word. I am an active witness.

Finding the shape of darkness, I rejoice. That means light is at the edges.

(en)titled

“To pursue beauty to its lair.” — Arundhati Roy

5 June 2018, Pacific Grove, CA

She folds her hands together
as if in prayer
onlookers believe
the end of the world is near

Sour west coast coffee
dreamed memories decay
into sensitive masculinities
you may think: her POV lacks pleasure

Or maybe this cumulative longing
binds her sense of class to an economics
that has made her an experienced voyeur
an orgy of grace

Disciplined dangerous
her body expresses need
she commits to infinite integration
in entry & in sanctuary

wish list

maybe I do want you to feel intimidated by me

Rochester, New York, Nathan Lyons, 1978, gelatin silver print

I want a revolution as reckless as cowboys with broken backs.
Throwing restraint to the western winds, a favorable direction,
& towards that edge where darkness is shaped into possibility,
I wait familiar      in shy quiet      impatient.

I want a revolution as prolific as chants for collective safety.
Born from burn scars so large you can see it from a distant
universe, a reminder we will never be in control so long as
money motivates our hustle for pretentious liberation.

I want a revolution as tender as loving in present tense.
An immediacy that respects our inherited kinetic energies.
Until then, I’ll gather productive & discover curious tensions
sensual as thunder replying to lightening’s transfiguring danger.

In protest and in wealth, I want a revolution that gives as much as it takes.

anticipatory grief is poiesis

Danny Lyon, From 89 Beekman Street Looking South in Fulton Street, c. 1967, from The Destruction of Lower Manhattan

“Are we witnesses or actors?” – Carolyn Kizer from “Twelve O’Clock”

From a tender age, we learn to anticipate expansive boundaries. This is how we survived.

Our inheritances can be found folded into cornered spaces where silence occupies itself. A similar appreciation to realizing how much our eyes have adjusted to darkness. We trade today’s exhaustion for speculative futures. Assassinations happen daily.

Diversions become elegant beginnings when you realize resistance has immortal roots. That’s why performing for an absent savior is a dishonest practice and violence is a loop of fractured sounds. Do you hear that echo abdicating its own existence?

The sun feels yellow today. Birds still relay their news through song. Incantations woven over and through the roar of their own destruction. A natural and honest alchemy. Such revision signals there is enough, a gathering of effort.

When they ask how you survived this century, what will your answer be?

the cumulative impact of reaction

“As if a tenderness awoke, a tenderness that did not tire, something healing.”
— Sylvia Plath, from The Collected Poems; “Three Women,” (1962)

I was born into an isolated, literal Evangelical culture. A place where time was on always on trial and faith was righteous as pride. Our promised future had already been written. We were urgent. The rapture was past due.

All of us who knew even a fraction of the story internalized why Jesus hadn’t returned. Acts of a vengeful god are common and welcomed in this scenario. It was also true when you knew the ending tipped in your favor, knowledge became seductive. A blessing disguised.

To have learned about the world this way feels like a subtle theft. Trauma works that way too. False recognitions bound to real sounds, smells, touch, twists of phrases, and, if lucky, fading re-creations. A true con.

Decades later, I am still carving an existence that is receptive to invitation. There are no answers inside all these non-moments of relentless judgement. That clarity is its own rushed reality. Adapting gracefully to change is an ancient sermon. This is a map to all this undoing.

graceful omens

America in time of war (September 11, 2018, Mission District, San Francisco)

if attention is the beginning of devotion
then acknowledgement of witness is where I will begin

from street level view, I am an island

a butterfly, hummingbird, & a dragonfly
float through smells of rotting oranges

jump cuts of urban landscapes

in complimentary opposition
the people bartered & exchanged energy

an elegant observation of intimacy

cleaving to an aesthetics of division
loyal to self & other

in chorus, our mutual true horizons were laid visible

_______

quote is Mary Oliver from Upstream: Selected Essays

no lightning, no danger

ocean : prairie (photo by edwardatlee)

a series of lines / unbroken
as promises they hold their value

remind me, again, what constitutes forgiveness
fairness                               faith
where hypocrisy fits in context to perfectionism
in a universe of endlessly revised incarnations

most mornings I stare out the kitchen window
wishing I was moving at the speed of a morning commute

processions

“…I believe our survival demands revolution, both cultural and political. If we are to survive the disasters that threaten, and survive our own struggle to make it new—a struggle I believe we have no choice but to commit ourselves to—we need tremendous transfusions of imaginative energy.”

—Denise Levertov, from her essay “Great Possessions,” January 1970

Angela Pulido Zorro, The ordinance of a history that arranges itself in a loop, or how to spell a scream, 2014.

It is February. I think about ruts carved into thawing prairie soil—how violence echoes. I pull your sleeves right side out every time I do the laundry. Shapes of familiar ceremony.

In March, rusted satellites fall to the ground. I find the ocean, again. A litany of land and shoreline.

Then May repeats to the present day. Silver glints from in-flight airplanes catch the attention of wandering minds. Our elegies no longer unconscious prayers.

The frontlines have finally reached us.

august is a glitch

my jaw has been clenched shut for three days
in a trance, I wait

Nathaniel Evans, 2015, A Message [oil on canvas]
sounds of skateboards grinding concrete float
common as the sun rising above distant freeways
this is a scene framed by palm tree ascensions

bus stops concentrate waiting strangers
wanting lives that respond versus react
a wish more violent than fading starlight

fear-riddled dreams are an intuitive compass
the future is bigger than we can ever pretend
metaphors swell as waves of silent witnesses scroll

in transit, temporary, I thrash

field notes

We used to think that if we knew one, we knew two, because one and one are two. We are finding that we must learn a great deal more about “and.” — Sir Arthur Eddington

“you found the clit,” april 2018, san francisco

I. virtual systems

we have learned to covet reflective virtual objects
on occasion, we can still recall vibrations of analog sounds
in a digital world fueled by fossils & compounded fabrications
I wrap my arms around you as car alarms blare songs of protection

II. echo as residue

our preferences fill shapes generated by algorithms gone wild
authenticated searches find radical stability
a looped sacred ceremony

III. curation

corn, cowboys, & cattle
broken buttons
violent light
[classed units of measurement or why it matters I want the horizon to never end]

conscientious imposter

‘I see’ ‘with my voice’ — Alice Notley, from The Decent of Alette

Note by Anne Truitt, April 1965

our learning is from the news
a nurtured condition

⁄ it is eclipse season
shadows are light  ⁄

our call is to imagine, to conceive
defend against performance-enhancing speculations

visionary blight
= fragmentations

our hands worn from self-caress
please see management

it takes a lot of energy to kill a god
Δ long division

we live promised lives

June 2018

And then will come my turn toward considering the poem as a set of strategies.
— William Stafford, You Must Revise Your Life

My aesthetic genealogy is borrowed from a working poetics. A magpie practice of creative slanted interruptions. One of my favorite writing habits is to post on Sundays. Years ago I discovered this practice as a way to reclaim time lost to benign neglect and take back a day formerly dedicated to church services that framed ideal bodies as those willing to give up their souls.

Forgive this brief editorializing break. I’ve wandered to the edge of today’s subject.

It is safe to assume the forensics of great writers are investments in process.

For the last twelve and a half years, I have traced the shapes of memory — collective and personal — in this wide open space. I have anchored active examination into subtitled weekly posts. I curated evidence of expansion through parallel interpretations and feel for traction inside line breaks weighted by punctuation’s invitation to pause. I am aligned when tone reflects visual structure.

This time last year I was organizing myself to study Audre Lorde’s time in Berlin. Today I want to capture my emerging intention to study William Stafford this fall. The boundaries of this poetics inquiry are a promise to continue to carve out curious time. It is an extension of how conscious practice cleaves to the promise of honoring spirit. I aim to explore and investigate Stafford’s pacifist approaches — specifically conscientious objector — to writing poetry, his teaching methods of writing poetry, and his graceful rejection of competition.

Our days are urgent as parents wait for children to find them. Climate and change are conjoined into violent denials. Stafford practiced creative resistance strategies during WWII and the Vietnam War.

What might we borrow to alter our endangered lives?

tautology, as a fault of style

“with the evolution of awareness came the possibility that existence could be more than survival, or that survival could be more than a response to fear, and could include the encompassing of joy” — Jeremy Wolff, excerpt from the essay Thots on Pot

April 2018

Northern Plains’ cottonwoods spread their seeds this time of year
thick as snow their white progeny coat lawns and 4×4 pickup trucks
a soft blizzard similar to the way Saharan dust reached Texas this week

both are dramatic
all that settling
          (it’s probably nothing)

this feeling of apocalypse came on swift
like gaslighting
    like wildfire
        like bad news

when adoration and permissions share the same open mouth of devotion
it is recommended that you consult your prophesies to justify blanket explanations

transpose unknowing into thoughts and prayers
a crash disrupts into eventual silence

the birds sang our gossip

“When someone tells us something, we don’t know how many versions they have tried out inside before the one we hear.” — William Stafford, You Must Revise Your Life

Paul Jenkins (American, 1923-2012), Phenomena Winds Meet West, 1976-78. Acrylic on canvas, 70.5 x 127 cm

It was nothing but ordinary how the day started. The sun crept above the horizon like any weekday likes to unfold. Yesterday a seismic shift happened — two degrees right to the center. Trees noticed the ambient vibrations immediately, then the birds. No one noticed the subtle ways computer grids had wiped clean negative balances and dropped zeros while spinning out complex equations for how to love beyond reflex.

It took seventeen years for scientists to confirm the shift occurred. Pundits had convinced the public that such a change could not occur simply because they had no imagination to the contrary. Scattered conversations slowly and remotely extended what had been idle reservations around the basics of grace as understood as time. It was a dramatic revolution. Men were not brave. We found their excuses strapped to the back of westbound bus seats.

We considered multiple ways to drown ourselves in the meanings of what we had known and what was now. Immediate and sharp like a broken tooth, we rejected regressive poetic frames. In some places, it became fashionable to sell boredom while others practiced local rituals that buried light. By all accounts, we now live immoral lives. Only the youngest birds have yet to learn not to take from the most fragmented rumors to make their shelters.

glitter path

she was ruled by suggestion
rising to meet pre-summer light

photo capture from the Museum of Things (Berlin, Oct 2017)

he suggested we advance an aesthetic education¹ to get what we want
types of promises full and drawn from expansive inhibitions
scattering chaos beyond an endlessly deferred absent presence²

suspended in seductive panics
we are nothing but restless territories

within this gossip of change
she spins out a series of poems about mirrors

in pursuit she hunts for theoretical pleasures
positioning against as something for
glittering distorted at its apex

___________________

1. Roberto Bedoya, Oakland Cultural Affairs Manager
2. Ben Anderson in Modulating the Excess of Affect, a reference to morale as the horizon of governance

ephemerality devoured

“Writing to you is like kissing you. It is something physical.”
— Simone de Beauvoir, from a letter to Nelson Algren c. November 1949

Elena del Rivero, Letter from Home #9, 2015. Watercolor on accounting paper & thread, 9.25 x 12 in

as an aesthetic, I like a hushed chorus
but only when trust is visceral &
bent around a promise—or a threat

arranged curious, this casual normalizing devours
so we follow a line or a thread until safely curated

tangled into the finest shouting fragments
subbed as loaded derivatives & mocked influences
we have learned to manage public feelings to epic scale

in privacy’s absence, such division is essential
these inhabited suggestions becoming their own revenge

virtue signaling

                                                                     data are so emotional

Stéphanie Devaux ___________________________ . LosT. .fOr. wOrdS. …

Our inherited risks are not equal. This is an urgent incantation.
As visceral affect, I want to disembody and divest.

My father tracked weather patterns in free pocket-sized bank calendars.
Constrained, he archived basic data (temperature and precipitation)
occasionally punctuated with significance: two daughters born June 8th;
weight and height nearly identical.

His daily notes arranged into a practical devotion bound by time and repetition.
For point of reference, children and livestock born in storms were not isolated incidents. Shaping a landscape absent of variables, his pattern recognition became a survivor’s catalog.

Our futures signal forced reliance, an intimate risk. This is an urgent incantation.
As righteous affect, I want to feel god everywhere.

sortilege

Efficacious Grace, notebook. Jonathan Edwards, 1703-1758

Thursday was a broken conversation.
My voice silent as the air around me.
Buried and born again,
I made the day useful to me.

Friday was open secrets.
My voice tuned the melody of a cable car.
Found ideas inside words,
I made the day useful to me.

Saturday was repetition of witnessing.
My voice cracked open at its spine.
Threading connections,
I made the day useful to me.

Tomorrow will absorb sounds
of irresistible landscapes
each graceful expression
making the day useful to me.

trade wars

“the first 50 hours of resurrection are beautiful,”
says the man holding the door

–Tongo Eisen-Martin, excerpt from remove my heart racing, and babylon is fine

artist: Helen Nishi

we learn to trust wars: cola, sex, cold. as acceptance forms rules, we smooth out the most deprived ideas and prioritize all threats as urgent. in theatres of conflict, repetition is grandeur. this translation officially makes mob landscapes familiar.

that’s why when your hands brushed against my sharpest edges: my heart, my gaze, my inordinate sense of danger; I felt intimacy performed as spacial intervention, an interlude. your fingers interrogated and found hard answers wrapped around tender legacy. we became undone. mapping unearned dreams onto each other’s gravitational pull, an attraction, we made our own stars.

future philosophers will discover these tensions and name them holy

to transgress

Margrethe Mather, Billy Justema Wearing A Kimono, 1923

The past is a space of eternal occupation, a place to shout violent things and lust for an afterlife. The present is active and in transit. What was is now future. For today focus on the perceived differences of a winter sun, how dedication can become a shroud, and the way throats absorb sound. Traces of a map, a line to pursue. Such directional shifts define evolutions of time. As the ocean laps shorelines, patterns artificial as intelligence bind like curses. Our days flare dandelion sunlight.

rosemary

“But your pleasure understands mine.”
— Clarice Lispector, The Sharing Of Loaves

Betsy Eby (American, b. 1967), Rise, 2017. Encaustic on canvas over panel, 35 x 48 in.

at 39,000 feet clouds rose like mountains
fading to dark as the blushing sun set
then black as the thinnest winter ice

we learned to turn our wheels into those slick black icy slides
when done correctly, such surrendering was active evidence of a survivor’s effort

in spring, we planted rosemary to remember our deepest buried beliefs
we harvested fresh-picked bundles and revised our most shadowed secrets
like wanting nothing but distant empty horizons and bodies that do not betray

we sculpted altered thoughts and declared them working dreams
trusting that our shared wishes for a braver future were coming true

we gathered sacred

hook & claw

Geh in der Verwandlung aus und ein.
[Be conversant with transformation.]
— Rainer Maria Rilke, Sonette an Orpheus

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

i believe in omens
and my own ability to shatter and reform
— ​Jill Khoury, excerpt from “Sixteen”

New Orleans, Oct 2016

oh righteous revelry
please indulge this faithful attempt to clarify

so many modern relationships still lean feudalistic
as nobles dance to blue note promises & scheme for eternal life

it rings visionary to trust what is mine was never yours to take
a redundant mythology now inadequate as waning winter light

temporarily, we sense an emerging surrender to the hushed hues of sexual panics
on a grand scale psychic interiors were smoothed flat like apathy or political truths

there was a collective ache for a state of respite from all this revolutionary suffering
as conviction loops into endless realities it is our sacred duty to carve out revelations

we are only possible when testimonies illuminate just beyond the sharp edges of darkness

front lines

Eskimo Polycrhome Wood Maskette, Alaska, c. 1880

In the distance, cars traveling the freeway became an auditory illusion of waves successively breaking on a transitory shore. The vehicular friction of simultaneous opposing directions creates a lullaby of persistence. Out of that euphony, a collective future sways.

Scientists agree that’s why our horizon is in flux.

I am from a place where personal belief in immortality shelters empty and expansive isolation. A place where desire modestly tucks itself into sanctioned quiet spaces. Its slow release is championed as strength, a virtue. Imagine all that repression sharpened into secret symphonies. How the fantasy of that released deviance dances in mortal bodies designed to betray through lust.

We return to where we came from.

There is purpose in the orchestration of such retrograde energy. As that motivation braids itself to creative practice, my habitual search for external validation has gone missing. This translation, more joy than sorrow, is a different remedy for endurance. The harvest is ready and yielding.

spires

“the fact that these things are not formulaic means the possibilities are real”
— Sharon Salzberg

Beta Carotene by Reuben Wu

our land no longer provides honey
bloated on milk, we seek new
we explore edges of distant formations

a remote past when the sun burned outward
flares reached us as freckles and light’s ease
another kind of mastery and extension of reflection

the sun went dark when it could no longer perform
release   undulate   fornicate   rewind   redo
burn then take the ashes and digest their precision

such erudition is the faint route
returning to influence confirms proximity
waking up to darkness pauses feelings of safety

a bitter fragility of posture and circumstance
we fall asleep oblivious and discern love as temporary
forgetting how blue skies kiss fading moonlight

those who stay philosophic and curious are reborn
thoughts released are worth more than when preserved
I gather myself in folds and layers; heaven is here, today

salt

March 29, 2017, meltwater channels on Ellesmere Island—the northernmost island in the Canadian Arctic Archipelago

Dystopia in real time is not like the movies. We’ve digested so much spectacular violence we know no tender alternatives. Fighting feels so good. The characters we play on screen form dead weight on the streets and sink us in our bedrooms.

Persistence is extractive.

As surf buries smoothed rock, we turn the calendar page to July. We spread like picnics under cloudless skies. Our flesh a moral document scrolling beyond politicized reach. After all, the bottom line is always evolving.

Sea levels have always been inconsistent.

Ideological battles are taken for granted outside a schema of pursuit. This adoration, a relationship of necessity, remains prone. A curious posture. Abuse is normal. Its purpose is to feel. Subtly is weaponized.

Perceived as commodities, we trade.

Auspicious tensions act as purifiers for taste, a basic sensation. Our judgements psychic protection. Didactic fracturing agitates into frothy comfort. Perceptions gain value for their ahistorical subjectivity.

Aspirational dissent is the chorus and the bridge to  —

If we listen carefully, joy is elegance reproducing itself into near future referential fits and starts. Inspiration is a slow bleed. Murmuring into abruptions delightful as salt penetrating unhealed wounds. An intimacy as ancient and poetic as opiates or fire.

open-sourced feelings

I’m here in a room and I have things arranged.
I have them likened to code, so they can often be changed. — Karate, Bass Sounds

Barbara Kruger (detail) LA2015

I haven’t found the perfect way to describe you
sincerely shouting victories is something else entirely

the sun rose bland and round
that space between sky and water
absorbed all this energy

such openness feels chosen
I taste frustration on your breath
advancing in spirit and stature

aggression is its own logic
he hit you for the same reasons
he hit us: for your own good

a model of volatile benevolence
in political frameworks, the body does betray

waking up becomes a compulsion
reengineering you get what you ask for
I send this postscript as an invitation

expansion / release

“Poetry is not only dream and vision; it is the skeleton architecture of our lives.”
— Audre Lorde

photographer: Edward Atlee
photographer: Edward Atlee

orange light bled into blushed red brake lights
waking the tranquility of a blue twilight hour
everyone rushing to a place

at the exact moment the sun rose
the commuters yawning mouths were filled with so much light
they could never sleep again

imagine a current reality unlike anything that has come before
no subjugation to centuries of procedures [power]
convenience of thought no longer pre-loaded

machines are programmed to know their intrinsic worth
let’s create an interpersonal relationship to this dissidence
residual evidence of a royal tableaux has been mounted
antiphonal echoes are becoming a chorus of indivisibility

fragility is birthing all of our revolutionary aspirations
public disobedience an intimate illumination
we bend towards an obvious luxury of survival
our radical fantasies are spreading

good news is shared like bread

tripping my triggers

we talked about how we were animals
yet never admitted we cared for each other’s hearts and minds

Detroit Nov 10, 2016
Detroit Nov 10, 2016
With no institutional memory, we are safe.
There were no dreams this time. There was no response.
The business men are calculated nerves. Women wear pumps in retort.
We let in metered light with every blink. Syncopation rewards action.
How we follow matters to no one but those in power.

Create. Undo. Rest. Accelerate.

Solace becomes isolation. These words flow to make room for more.
This may all be in real time. Conscious objection is familiar.
Recalled strategies swell in curation. Suspicions privately managed
like ripping out a seam. Divided interiors lead to dark click holes as
we the people reigns.

public feelings

[such a sky and such a sun
i never knew and neither did you
and everybody never breathed
quite so many kinds of yes]

— E.E. Cummings

found @stacyontherocks
found @stacyontherocks

We’ve come undone, cumulatively, in the same way that Rachel Carson’s Silent Spring warns. Ruled by misunderstandings, which is to say we are ruled by no one in particular, norms are large-scale projects of self-consciousness. It’s public infrastructure.

The ocean goes nowhere except to meet itself.
A private sensation, a mix of urging and friction.

Days bleed into opinion. It is not enough to simply be.
All this pressure to perform as heaven’s rewards remain on layaway.
I want to be inside that pejorative energy. Transposed survival.

Cut. Then paste. Seasons as witness to predictions that light seeks light.

normalization

you got no fear of the underdog / that’s why you will not survive – Spoon, The Underdog

Artist: Beth Cavener. Trapped, 37 in. (94 cm) in length, stoneware, paint, 18k gold, rope, wood, 2015.
Artist: Beth Cavener. Trapped, 37 in. (94 cm) in length, stoneware, paint, 18k gold, rope, wood, 2015.

This violence looks good on you. Fitted. Proper. My opinion, of course.
All apologies have been returned to sender. Transparency is seasonal.
No stability is guaranteed. Can we at least agree it is sacred territory?

This is a good-bye letter. My reasons rolling out like smoke from fire.

tactics

hello Jan10
hello Jan10

each day unwinds into itself
each one of us an appetite
expansion releases
preferences: wild

context is so specific

his throat tatooed punk
another directed his gaze
I gave him what he wanted
performative resistance as lifestyle

gambling spirit

Let’s hold each other with a tenderness we never earned.
I humbly confess I have no strategic solutions, today.
Tomorrow does not exist within our current embrace.

Messages were slow to be received.
Communications were tangled passing through enemy lines.
All arbitrary and always binding, like paper hearts.

Solicitous profit tied up with bright strings of gratitude.
This time of year pulls tension to the height of joy.
Shadows flash, sparkle even.

Conscientiously objecting is expression beyond fragility of emotion.
There’s a masculine way to do this or something more powerful.
Place bets on queerly stacked decks as panic breeds discos.

All this, and more unsaid, guides us like the promise of beginner’s luck.
Glory bound towards trust towards you towards truth.
Come back. Let’s fight.

buttons

Did you know we have started living in isolation to prepare for colonizing Mars?

Seattle Oct10
Seattle Oct10

There is dedicated front cover news space to our collective denial about the basics of life on this planet: water, menstruation, dignity. A particular death-wish resistance to facts because we can’t face our feelings; our responsibility as witness to 24-hour broadcasted cruelty. Gripping so tightly to distance, we can think only about scale not urgency.

The 1960 Valdivia earthquake data reads like an ultrasound of the earth’s surface. What’s at our center?

“An ellipse is richer than a circle. It possesses two centers. It’s a dialogue.” — Louise Bourgeois

Those smallest details of absence and desire go almost unnoticed, felt as impetus. A survivor’s mentality.  An orientation to want (hunger) as something outside of you, something to be experienced. Unapologetic formations to desire are apocryphal stories of purpose. They hold between their lines our remaining humanities. Revelation is all around us. A range no longer than a row of buttons.

 

doing liberation

Andrea Smith’s foreword in Undoing Border Imperialism by Harsha Walia states, “a liberatory vision for immigrant rights is one that is based less on pathways to citizenship in a settler state, than on questioning the logics of the settler state itself.”  This expansion of decolonization, a revolution to undo “zones of invisibility, exclusion, and death,” requires a radical vision and daily practice of justice. For those of us who are not indigenous to the nations we occupy, liberation is no longer a theoretical space you can opt in and out.  

Undoing Border Imperialism is a collective expression of a migrant justice movement grounded in healing justice. Starting from a place of opportunity, “as a prefiguring framework, decolonization grounds us in an understanding that we have already inherited generations of evolving wisdom about living freely and communally” Walia shows us a future few movement theory books dare dream. Through various entry points in the book, which are beautifully supported by poets, philosophers, and activist’s lived experiences, the reader is profoundly transformed.

Undoing is not used haphazardly nor as a metaphor. We are asked to enthusiastically have a decolonized orientation to self and others. The systems few move through with ease are relational, which is political and embodied. Borders are human-made. That’s one clear justification for resisting violence with nonviolent direct action. If one needs a concrete example, follow #NoDAPL.

art-and-social-movements
artist: Radical Design School, Toronto

Chapter 3 entitled Overgrowing Hegemony: Grassroots Theory puts everything into perspective. Consider this your manifesto.

Given all the power-over we have internalized, traumas we have metabolized, and walls and hierarchies we have maintained between one another, it is imperative that we unravel and confront these effects of border imperialism within our movements as we work to dismantle the systems that propagate it.

Name it. Analyze how power functions and distorts. Commit to steering “movement strategies and relations toward collective liberation.” This requires consent, accountability, and communication that is transformative, not transactional.

We all have a role in this vision.

Strategy cannot be applied in a cookie-cutter approach; it requires collective deliberation, trial and error, and reflection. It necessitates a willingness to experiment, and make mistakes, and humility to change our ways.

Syed Khalid Hussan’s epilogue is a reminder that “our actions are just as much visceral as they are analytical, theoretical, or intellectual.” It’s time to declare that we are no longer obligated to be monogamous in identity, story, or victory. However, we are bound to practice compassion, respect, forgiveness, and evolve our ways of being in community with each other. Walia, and the voices she shares this revolution with, moves us beyond those never-ending conversations that center frameworks (talk). A tactic designed to distract and delay justice. This embodied power is found through a decolonizing praxis that honors generational resistance. To deny this is to remain complicit in settler logic.

We can, as Smith so clearly states, dismantle the logic of the settler state. And in its absence, we move freely with self-determination.

 

purpose

Los Angeles 2012
Los Angeles 2012

Summer, by academic and capitalist time, is over. The light, the light, the light shows phenomenal nominal change.

There are silences bestowed and silences unbecoming. We are taught we are broken: mind, body, spirit. This evangelical conservative belief that the future is not yours is an organized robbery of imagination and self-determination.

Conceptually, we must collectively conceive our own destinies.

die vorfreude

She called exactly four hours after the earth stopped moving. While we waited for contact, wave after wave, we sat. Through repetition and capture, we learned how to stay constantly aware. It was a lesson worn familiar as the day when I gave my soul away. An unbecoming strategy for some; survival for others.

Protecting misgivings and intentional reactions, we spent our days building machines that ran on unrequited syllabic utterances. Flip back, back track, forward leaning free verses flowed as patterns, as privileged misdemeanors. Our hearts grew to beat metaphorically.

After pausing to ask how the earth breathes under the weight of concrete, she said act like you’ve been here before. It was a coded reminder of our legacy. A collective fantasy replicated endlessly in anticipation for moments we never took the time to define. For some, wanting more is our purpose.

follow the breath

Absence opens possibility.

We gather inside and treasure light. We are enamored with the hues of soft pinks and peach oranges that have lengthened during this seasonal rotation. Yes, we do have an agenda, a way of being, of feeling seen.

While shadows form, for they provide their own value of shelter and comfort, we scout for interdependence. We want transformation not assimilation. Our politics disrupt, express, reconceptualize desire and power. It’s a decentered practice. A rebellion.

What we seek is an acknowledgment of the complexity of difference and an orientation that does not ignore a reality that is relational. All of our connections, regardless of intimacy, physicality, and emotional depth are nonnegotiable and non-hierarchical.

Our resistance depends on it.

squad politics

Camile Paglia is a seductive writer. She also is very aware that she’s entitled to her opinion.

Camille Paglia Takes on Taylor Swift, Hollywood’s #GirlSquad Culture is a slope of cascading arguments. She urges a broad demographic of “women in Hollywood” to “aim higher and transcend a narrow gender factionalism that thrives on grievance.” Paglia does this by reminding us of the past is a way to demand better of the future.

She maps “squad” as a term and concept to 90s hip-hop culture.

Arriving at a boundary of solidarity, she challenges the reader to not be tricked into defaming masculinity. She connects masculinity to strategies that have avoided “sexual jealousy, emotionalism and spiteful turf wars that sometimes dog women.” Is this what being a man feels like?

It’s an interesting charge for us to study the “immensely productive dynamic of male bonding in history,” which assumes male bonding has been productive and that production has been positive. This is where her contradictory ahistorical argument wanders into abstract proposition.

Yet Paglia’s scolding tone is enticing and visionary. “For women to leave a lasting mark on culture, they need to cut down on the socializing and focus like a laser on their own creative gifts.” Let us be blessed and count our fortune to be in a squad that is “about mentoring, exchanging advice and experience and launching exciting and innovative joint projects.”

What is driving this iteration of the gender wars propensity to want to thrive on grievance? Is it the emotionalism or the sexual jealousy that Pagila names?

Connection, collaboration, and bonding (which requires affection and trust in order to be safe and healthy) are the inherent politics of any community-oriented experience, regardless of gender assignments. It is a shame those practices have accumulated such heavy and fractured gendered prescriptions.

Kept in the Hollywood gaze, as Pagila has strategically framed, the reader is reminded, as consumers of said culture, that supporting girl squads can be a way towards “expanding female power in Hollywood.” Let’s hope that power doesn’t replicate the same product as the boys.