“Know that you are prior to the first day you witnessed.” —Nisargadatta Maharaj
Audre Lorde was light years ahead when she said our visions begin with our desires. These fragments glitter. I integrate language queerly. This seriousness is earned as the contemporary moves at the speed of drones.
Some still apply ancient alien theories to the present.
I want off this boring ride.
cache culture is a collection of intimacy and a consecration of infinite justifications. My Sunday best. I source symbolic actions because they structure the silences I see between each chosen word. I am an active witness.
Finding the shape of darkness, I rejoice. That means light is at the edges.
I want a revolution as reckless as cowboys with broken backs.
Throwing restraint to the western winds, a favorable direction,
& towards that edge where darkness is shaped into possibility,
I wait familiar in shy quiet impatient.
I want a revolution as prolific as chants for collective safety.
Born from burn scars so large you can see it from a distant
universe, a reminder we will never be in control so long as
money motivates our hustle for pretentious liberation.
I want a revolution as tender as loving in present tense.
An immediacy that respects our inherited kinetic energies.
Until then, I’ll gather productive & discover curious tensions
sensual as thunder replying to lightening’s transfiguring danger.
In protest and in wealth, I want a revolution that gives as much as it takes.
Last year’s fire season wasn’t the first time
I took my breath for granted.
I had been choked before,
by father and daddy alike.
My body memorizes such feelings with appreciation.
This way of knowing a matrix, a structural ethic.
As fire’s light establishes rapidly diminishing distances,
tradition finds strength in time passing.
Our days are paced aggressive, a seasonal norm.
History is recorded furiously as language reflects
fractured frontlines. Be worried.
These western fires will reach you, soon.
I almost never buy in bulk, although I appreciate the expression of commitment. My lack of bulk desire is rooted in one of those childhoods funneled through scarcity politics, of all kinds: spirit, body, voice, resources, access, stimulation. My earliest taste of cultural politics were synthetic extractions grounded in epic narratives of fatherly protection. A practice endured through sacrifice.
There was a seduction to all that nurturing, an attention and encouragement to focus on one’s most intimate self—the soul. If followed correctly, there would be saving.
In all that repetitive redemption, there was a sense of safety—false as it was. I ache for those early feelings of learning about abundance. When the simple was profound, like the sound of snow falling.
These days are starting to feel retrograde, astrologically speaking an illusion. My dreams are looping, again. I’m taking all these memories, the bulk of them, and feeling nothing but an offering to grieve for what was taken, withheld, starved. An invitation of acceptance, a different kind of suffering.
“Are we witnesses or actors?” – Carolyn Kizer from “Twelve O’Clock”
From a tender age, we learn to anticipate expansive boundaries. This is how we survived.
Our inheritances can be found folded into cornered spaces where silence occupies itself. A similar appreciation to realizing how much our eyes have adjusted to darkness. We trade today’s exhaustion for speculative futures. Assassinations happen daily.
Diversions become elegant beginnings when you realize resistance has immortal roots. That’s why performing for an absent savior is a dishonest practice and violence is a loop of fractured sounds. Do you hear that echo abdicating its own existence?
The sun feels yellow today. Birds still relay their news through song. Incantations woven over and through the roar of their own destruction. A natural and honest alchemy. Such revision signals there is enough, a gathering of effort.
When they ask how you survived this century, what will your answer be?
I have to start somewhere and this is a good place to begin. I want this early reflection of my time spent at the William Stafford Archives to be a conscious wandering.
I knew I couldn’t finish. There was too much. I needed a respectable and intuitive pace. I had to make quick and deliberate decisions on what to capture and what to let go — a practiced, indulgent impulse.
“I would like to be known as an action philosopher.”
– Banana Yoshimoto, from the novel Kitchen
I wrote what came to my attention and catalogued patterns — wind, mountains, snow, trees, rocks, and secrets to name the most prominent. It felt the best, and most honest, way to honor Stafford’s daily writing practice. It was what I had learned to do from You Must Revise Your Life and Writing the Australian Crawl: Views on the Writer’s Vocation.
On August 17, 1993, eleven days before he died, he asked:
“What can butterflies do if they get mad at each other? Should they express their anger? Stop and get even? Are these questions about a butterfly trivial? And about you?”
And on May 13, 1951, at the age of 37, Stafford wrote:
“How do we know our perceptions have the same feel as others’?” (emphasis in original)
Graceful inquiries such as these found their way into Stafford’s daily writings, which also included his dreams remembered in the darkest shadows of morning light. Intimate and rooted in place, Stafford recorded the present in all its creative movements.
I learned how deeply mountains listen when trees and rocks tell their ancient stories.
Stafford’s lifetime dedication to following and listening — carefully — to what wasn’t being said, or said loudly, was powerful to witness. His repetition was seductive. A rhythm visualized into meditative language that demonstrated “…all living things are afraid (20 June 1975)” and a steady truth that “your hope keeps you awake (20 May 1975).”
What comes next is unknown and that’s exactly how it is supposed to be.
All those years and I still remember the exquisite details. This specific memory does not have a year attached without much difficulty nor can I remember the time of day it occurred. Yet I can summon the sweet smell of ozone and hold onto the thought of how my own breath, in concert with yours, folded into one timeless moment.
We had pulled off a mostly deserted I-90W to wait out a thunderstorm witnessed hours earlier, which we assumed was fleeting from a distance reserved only for endless and empty horizons.
We found temporary refuge in Blue Earth, Minnesota. Waiting in a potholed parking lot, bordered by a 55-ft Jolly Green Giant statue and a gas station that sold cheap pizza and cold beer, you read A Ritual to Read to Each Other by William Stafford as rain poured hard and thick from a dark sky.
There was so much we didn’t know about each other – or the world – and a sublime anchoring in such fearless truth.
a shrug that lets the fragile sequence break
This moment, which probably lasted no longer than an hour before we got back on the road, forms the shadowed edges of how I’ve been preparing myself for this upcoming poetics inquiry of William Stafford. I want to be witness to his early morning and honest daily writing practice — his golden thread. I hope to explore how he taught poetry that centered curiosity as a method of facilitating an effective learning experience, his own and his students.
I feel a pull to reference an intention I outlined before I went to the Audre Lorde Archive in Berlin, my first poetics inquiry. This poetics inquiry is also an artistic project, which will explore how lived experiences of the “boundaries of one’s imaginative sympathy line up, again and again, with the lines drawn by power.” I use this quote by Claudia Rankine to bring attention to the phrase: lines drawn by power. This expansion of reference feels necessary in context to what I know about Stafford’s personal history and the now.
For it is important that awake people be awake, or a breaking line may discourage them back to sleep; the signals we give — yes or no, or maybe — should be clear: the darkness around us is deep.
At the age of 27, Stafford chose to be a conscientious objector when he was drafted into WWII — a few years older than I was during that thunderstorm. He chose not to participate in a war that was framed as moral, just, and unquestionably popular. He served four years in various prison camps for his decision. I want to learn what it means to live a life grounded in a commitment to practice non-competitive creative integrity. A life, like mine, lived when the United States was never not involved in wars and conflicts.
I am reminded that I know only what brought me to today: a poem, a ritual, that has not broken the line.
“As if a tenderness awoke, a tenderness that did not tire, something healing.”
— Sylvia Plath, from The Collected Poems; “Three Women,” (1962)
I was born into an isolated, literal Evangelical culture. A place where time was on always on trial and faith was righteous as pride. Our promised future had already been written. We were urgent. The rapture was past due.
All of us who knew even a fraction of the story internalized why Jesus hadn’t returned. Acts of a vengeful god are common and welcomed in this scenario. It was also true when you knew the ending tipped in your favor, knowledge became seductive. A blessing disguised.
To have learned about the world this way feels like a subtle theft. Trauma works that way too. False recognitions bound to real sounds, smells, touch, twists of phrases, and, if lucky, fading re-creations. A true con.
Decades later, I am still carving an existence that is receptive to invitation. There are no answers inside all these non-moments of relentless judgement. That clarity is its own rushed reality. Adapting gracefully to change is an ancient sermon. This is a map to all this undoing.
I’ve never had the same address for long. My current streak is seven years. I’ve far exceeded all prior knowledge of living in one place. I am as far west as I’ve ever been, which means my reverence for home has changed. Somewhere between this nostalgia and the truth is the hard edge of acceptance.
In all this stillness, I forgot how to let go.
So I start over.
As a habit, writing is its own method of reckoning. An ecstatic attention to spirit. A positive deviance. Specifically, I want to create a feeling of communion. I want this feeling in spite of its dominant religious significations.
The concept and practice of being “reborn” was an early fascination. I’d watch my father make his way to the front of the church and confess his weaknesses. Our sins were made public. We wanted to believe, as much as he did, that each confession was his last. His liberation bound so tightly to our survival.
I choose to keep these collective epiphanies to remember how far from home I am.
*horizon note = the beat or pulse underlying the whole of the poem (Denise Levertov)
“…I believe our survival demands revolution, both cultural and political. If we are to survive the disasters that threaten, and survive our own struggle to make it new—a struggle I believe we have no choice but to commit ourselves to—we need tremendous transfusions of imaginative energy.”
—Denise Levertov, from her essay “Great Possessions,” January 1970
It is February. I think about ruts carved into thawing prairie soil—how violence echoes. I pull your sleeves right side out every time I do the laundry. Shapes of familiar ceremony.
In March, rusted satellites fall to the ground. I find the ocean, again. A litany of land and shoreline.
Then May repeats to the present day. Silver glints from in-flight airplanes catch the attention of wandering minds. Our elegies no longer unconscious prayers.
“Most of the time, I think we’re embodied because we are supposed to be. I don’t think the goal is to leave our bodies behind, despite what many major religions tell us.” — Dana Levin
things that are abundant
have less value,
A cheap cadence
mutated and wound
around a swelling chorus.
Shut tight. Loud as bodies.
Imagine if we answered
all those blushed curious inquiries
and followed constellations
to rewrite retrogrades.
Speaking softly enough to
understand its sacred feedback.
title is William Stafford’s reference to “that feeling you have when you go along accepting what occurs to you and finding your way out somewhere to the rim where you are ready to abandon that sequence and come back and start all over again” (Writing the Australian Crawl)
We used to think that if we knew one, we knew two, because one and one are two. We are finding that we must learn a great deal more about “and.” — Sir Arthur Eddington
I. virtual systems
we have learned to covet reflective virtual objects
on occasion, we can still recall vibrations of analog sounds
in a digital world fueled by fossils & compounded fabrications
I wrap my arms around you as car alarms blare songs of protection
II. echo as residue
our preferences fill shapes generated by algorithms gone wild
authenticated searches find radical stability
a looped sacred ceremony
corn, cowboys, & cattle
[classed units of measurement or why it matters I want the horizon to never end]
I get nervous when people start talking about wanting to own things:
land, houses, ideas.
This present moment feels like freedom,
a highly volatile state.
In my dream, I walked US-Highway 12.
I passed community banks flush with bartered dreams
and gas stations promising consistently low prices when paying with cash.
The ghosts all drove cars and didn’t bother me.
Lucid, I believed I was back in Berlin. I was brave.
I woke to trees taller than houses.
And then will come my turn toward considering the poem as a set of strategies.
— William Stafford, You Must Revise Your Life
My aesthetic genealogy is borrowed from a working poetics. A magpie practice of creative slanted interruptions. One of my favorite writing habits is to post on Sundays. Years ago I discovered this practice as a way to reclaim time lost to benign neglect and take back a day formerly dedicated to church services that framed ideal bodies as those willing to give up their souls.
Forgive this brief editorializing break. I’ve wandered to the edge of today’s subject.
It is safe to assume the forensics of great writers are investments in process.
For the last twelve and a half years, I have traced the shapes of memory — collective and personal — in this wide open space. I have anchored active examination into subtitled weekly posts. I curated evidence of expansion through parallel interpretations and feel for traction inside line breaks weighted by punctuation’s invitation to pause. I am aligned when tone reflects visual structure.
This time last year I was organizing myself to study Audre Lorde’s time in Berlin. Today I want to capture my emerging intention to study William Stafford this fall. The boundaries of this poetics inquiry are a promise to continue to carve out curious time. It is an extension of how conscious practice cleaves to the promise of honoring spirit. I aim to explore and investigate Stafford’s pacifist approaches — specifically conscientious objector — to writing poetry, his teaching methods of writing poetry, and his graceful rejection of competition.
Our days are urgent as parents wait for children to find them. Climate and change are conjoined into violent denials. Stafford practiced creative resistance strategies during WWII and the Vietnam War.
What might we borrow to alter our endangered lives?
“with the evolution of awareness came the possibility that existence could be more than survival, or that survival could be more than a response to fear, and could include the encompassing of joy” — Jeremy Wolff, excerpt from the essay Thots on Pot
Northern Plains’ cottonwoods spread their seeds this time of year
thick as snow their white progeny coat lawns and 4×4 pickup trucks
a soft blizzard similar to the way Saharan dust reached Texas this week
both are dramatic
all that settling
(it’s probably nothing)
this feeling of apocalypse came on swift
like bad news
when adoration and permissions share the same open mouth of devotion
it is recommended that you consult your prophesies to justify blanket explanations
transpose unknowing into thoughts and prayers
a crash disrupts into eventual silence
“writing…is a process of relying on immediate pervasive feelings, not an escape from them…” — William Stafford, Writing the Australian Crawl. pg. 88
I haven’t found a way to say I love you that isn’t complicated, so I practice loving you every day. Sounds of terrorized children broke through all those hours of visual noise. Hope is a map. A place to begin.
The distance of decades doesn’t always make things quieter. Calendars are more form than function. I learned early and repeatedly that love must be earned, and value is measured by others. An intimacy of detachment.
Addicted to seeking approval is one way of saying yes unconditionally. Instead, imagine a private collection of silent hymns. These days, I take care to mend memories as a way to create acceptance. A public chorus swelled.
Broken into speculative practices, writing things down reinforces pleasure and importance in tandem. Together, through famine and fortune, what stands out is love. An oxygen where sacrifice is not born from competition.
“When someone tells us something, we don’t know how many versions they have tried out inside before the one we hear.” — William Stafford, You Must Revise Your Life
It was nothing but ordinary how the day started. The sun crept above the horizon like any weekday likes to unfold. Yesterday a seismic shift happened — two degrees right to the center. Trees noticed the ambient vibrations immediately, then the birds. No one noticed the subtle ways computer grids had wiped clean negative balances and dropped zeros while spinning out complex equations for how to love beyond reflex.
It took seventeen years for scientists to confirm the shift occurred. Pundits had convinced the public that such a change could not occur simply because they had no imagination to the contrary. Scattered conversations slowly and remotely extended what had been idle reservations around the basics of grace as understood as time. It was a dramatic revolution. Men were not brave. We found their excuses strapped to the back of westbound bus seats.
We considered multiple ways to drown ourselves in the meanings of what we had known and what was now. Immediate and sharp like a broken tooth, we rejected regressive poetic frames. In some places, it became fashionable to sell boredom while others practiced local rituals that buried light. By all accounts, we now live immoral lives. Only the youngest birds have yet to learn not to take from the most fragmented rumors to make their shelters.
I am moved by fancies that are curled
Around these images, and cling:
The notion of some infinitely gentle
Infinitely suffering thing.
T.S. Eliot, from ‘Preludes (IV)’, The Waste Land and Other Poems
concerts of effort
sounds better inside a fragment
forgive that this starts out so slow
posting at me to me with me
I’m casual to realize
to follow your our vision
is to be organized into spacial moments — threads
a witness of curation
the: father son and holy spirit
faith is within your standing
some think it is earned
as for me I was taught to be innocent
later learning curiosity had its own beneficiaries
a lesson on just how few original ideas are assigned majestic
fueling dark appreciations for wild abstractions
until it is as uncommon as creating reminders to breathe
I know this all sounds strange
you can call it: new wave vengeance
born from a place stubborn as time
untamable as the patience of trees
a place whose history begins with land stolen then plowed
now transformed to weed-filled lawns anchored by rusted swing sets
as early-to-open Main Street bars drown committed repentance
a place where there’s nothing left to let go
where abandonment is a reluctant hero
& stacked clouds convert prayers into myths
like there can be no forgiveness for sins
we commit against ourselves
Our inherited risks are not equal. This is an urgent incantation.
As visceral affect, I want to disembody and divest.
My father tracked weather patterns in free pocket-sized bank calendars.
Constrained, he archived basic data (temperature and precipitation)
occasionally punctuated with significance: two daughters born;
weight and height nearly identical.
His daily notes arranged into a practical devotion bound by time and repetition.
For point of reference, children and livestock born in storms were not isolated incidents. Shaping a landscape absent of variables, his pattern recognition became a survivor’s catalog.
Our futures signal forced reliance, an intimate risk. This is an urgent incantation.
As righteous affect, I want to feel god everywhere.
“the first 50 hours of resurrection are beautiful,”
says the man holding the door
–Tongo Eisen-Martin, excerpt from remove my heart racing, and babylon is fine
we learn to trust wars: cola, sex, cold. as acceptance forms rules, we smooth out the most deprived ideas and prioritize all threats as urgent. in theatres of conflict, repetition is grandeur. this translation officially makes mob landscapes familiar.
that’s why when your hands brushed against my sharpest edges: my heart, my gaze, my inordinate sense of danger; I felt intimacy performed as spacial intervention, an interlude. your fingers interrogated and found hard answers wrapped around tender legacy. we became undone. mapping unearned dreams onto each other’s gravitational pull, an attraction, we made our own stars.
future philosophers will discover these tensions and name them holy
all this absence, in the space of starting over, forms my backbone
i wish i could claim something useful here, like emotional resilience
or self-efficacy managed beyond the flutter of obscene distractions
structurally, skin has the capacity to absorb 1000 strikes soft as fur
before bruising, blue then purple then finally breaking open red
bold as light leaks found in the silenced literacy of family photos
this spread of truth tight and shallow in surrendering
what survives in me
i still suspect.
–Sonia Sanchez, “Fragment 1”
time signatures bridge memories spread wide, open as my early childhood landscapes
we moved most often when work got too hard or you simply wanted a change of scenery
self-destruction a competitive pursuit, or why my syntax lacks a particular kind of self-love
I found an aesthetic: beg
more of a grasp than a hold
& I define how tight
shattered pieces create the best whole
naked sounds vibrate the loudest
most thoughts end
The past is a space of eternal occupation, a place to shout violent things and lust for an afterlife. The present is active and in transit. What was is now future. For today focus on the perceived differences of a winter sun, how dedication can become a shroud, and the way throats absorb sound. Traces of a map, a line to pursue. Such directional shifts define evolutions of time. As the ocean laps shorelines, patterns artificial as intelligence bind like curses. Our days flare dandelion sunlight.
I have no body; the “I” writing this has no body: not in the old way. Zones. Pressures. Here a structured tension there an underlying ache. Vital signs. Phases of disquiet not clearly demarcated from areas of peace. — Laura Mullen, “Spectograms (projected autobiography),” Complicated Grief
Revolutions are frenetic desires. Seams stretch tight.
familiar stimulation: swelled power and impulse
Violence precedes peace when knowledge becomes ransom.
negative space: culture is public negotiation
Men speak in abstraction. Their distancing performative.
economies of scale: underwhelming demands for mass hysteria
“And whereas one of my students asks a visiting poet about education vaguely getting at what is worth pursuing? The poet suggests looking at whatever is/was missing in one’s life and begin there. So many nods in the room around that table they acknowledge it too. In the missing: power.
— Layli Long Soldier, Whereas (page 67)
The day Ronald Reagan died – June 5, 2004 – I absorbed the news of his death with reverie as his life was exalted by talking heads and famed acquaintances. Their rhetoric ultimately resting within that exclusive canon reserved only for legends. Crowds swarmed to pay their respects to an American actor.
In another breaking newsfeed, and still witness to a grand spectacle of publicized grief, I was transfixed as a captured tiger dangled from a helicopter high above Santa Monica, California. The majestic predator swung inside a canvas sling that looked more like a collective omen akin to a nursery-rhyme cradle.
The events were not related according to the news, yet the Overton window had widened just enough to propagate rumors into exaggerated false equivalencies. After all, time had shifted in unexplainable ways that leap year. Janet Jackson’s “wardrobe malfunction” had convinced many that something had happened.
Less than a month later, the spacecraft Cassini reached Saturn (a planet associated with karmic lessons). Some speculate that Reagan’s recently released spirit had guided Cassini as it traveled the critical distance to fulfill its mission. As poetic murmurs, I gather these soft shapes into vivid memories. A gesture of truth.
“But your pleasure understands mine.”
— Clarice Lispector, The Sharing Of Loaves
at 39,000 feet clouds rose like mountains
fading to dark as the blushing sun set
then black as the thinnest winter ice
we learned to turn our wheels into those slick black icy slides
when done correctly, such surrendering was active evidence of a survivor’s effort
in spring, we planted rosemary to remember our deepest buried beliefs
we harvested fresh-picked bundles and revised our most shadowed secrets
like wanting nothing but distant empty horizons and bodies that do not betray
we sculpted altered thoughts and declared them working dreams
trusting that our shared wishes for a braver future were coming true
For last year’s words belong to last year’s language
And next year’s words await another voice.
And to make an end is to make a beginning.
— T. S. Eliot
2017 notes to 2018 self:
seek light / confront darkness
feeling worthy is a practice
be clear about priorities
inspiration is a higher form of knowledge
“discipline creates spaciousness”*
no matter how deep the ocean is, you will always find sacred land
These are my centerfold memories — the lessons I opened to over and over again. The specifics are tenderized images of evolution unraveled, then a consecration of release. As tipping points and space to witness, revision expanded bravery and abundance shifted structures.
My past experiences have been arranged into possibility bright as desire’s capacity to make power transparent. I exorcised ghosts to bankrupt suffering. I transitioned from shame to justice. I bartered verses delicate as externalized validation. I owned my name and its history.
Absorbing only credible echoes, I dreamt I was safe and expressed joy religiously.