buttons

Did you know we have started living in isolation to prepare for colonizing Mars?

Seattle Oct10
Seattle Oct10

There is dedicated front cover news space to our collective denial about the basics of life on this planet: water, menstruation, dignity. A particular death-wish resistance to facts because we can’t face our feelings; our responsibility as witness to 24-hour broadcasted cruelty. Gripping so tightly to distance, we can think only about scale not urgency.

The 1960 Valdivia earthquake data reads like an ultrasound of the earth’s surface. What’s at our center?

“An ellipse is richer than a circle. It possesses two centers. It’s a dialogue.” — Louise Bourgeois

Those smallest details of absence and desire go almost unnoticed, felt as impetus. A survivor’s mentality.  An orientation to want (hunger) as something outside of you, something to be experienced. Unapologetic formations to desire are apocryphal stories of purpose. They hold between their lines our remaining humanities. Revelation is all around us. A range no longer than a row of buttons.

 

a request

Come, swoon again, we who invented dying
And the whole alchemy of resurrection.
They will concoct a scripture explaining this.

–Carolyn Kizer, The Copulating Gods

Portland June16
Portland June16

send me photos of your body, in fragments:
knees, cheeks, hands
take in a light that will show me what you adore

send me clues so I can map a path to you
finding curves best traced as embraces
guided by boundaries that leave me softer

send me your theories and your reveries
this is an intimate appeal, a personal request
show me how you release your imagination

doing liberation

Andrea Smith’s foreword in Undoing Border Imperialism by Harsha Walia states, “a liberatory vision for immigrant rights is one that is based less on pathways to citizenship in a settler state, than on questioning the logics of the settler state itself.”  This expansion of decolonization, a revolution to undo “zones of invisibility, exclusion, and death,” requires a radical vision and daily practice of justice. For those of us who are not indigenous to the nations we occupy, liberation is no longer a theoretical space you can opt in and out.  

Undoing Border Imperialism is a collective expression of a migrant justice movement grounded in healing justice. Starting from a place of opportunity, “as a prefiguring framework, decolonization grounds us in an understanding that we have already inherited generations of evolving wisdom about living freely and communally” Walia shows us a future few movement theory books dare dream. Through various entry points in the book, which are beautifully supported by poets, philosophers, and activist’s lived experiences, the reader is profoundly transformed.

Undoing is not used haphazardly nor as a metaphor. We are asked to enthusiastically have a decolonized orientation to self and others. The systems few move through with ease are relational, which is political and embodied. Borders are human-made. That’s one clear justification for resisting violence with nonviolent direct action. If one needs a concrete example, follow #NoDAPL.

art-and-social-movements
artist: Radical Design School, Toronto

Chapter 3 entitled Overgrowing Hegemony: Grassroots Theory puts everything into perspective. Consider this your manifesto.

Given all the power-over we have internalized, traumas we have metabolized, and walls and hierarchies we have maintained between one another, it is imperative that we unravel and confront these effects of border imperialism within our movements as we work to dismantle the systems that propagate it.

Name it. Analyze how power functions and distorts. Commit to steering “movement strategies and relations toward collective liberation.” This requires consent, accountability, and communication that is transformative, not transactional.

We all have a role in this vision.

Strategy cannot be applied in a cookie-cutter approach; it requires collective deliberation, trial and error, and reflection. It necessitates a willingness to experiment, and make mistakes, and humility to change our ways.

Syed Khalid Hussan’s epilogue is a reminder that “our actions are just as much visceral as they are analytical, theoretical, or intellectual.” It’s time to declare that we are no longer obligated to be monogamous in identity, story, or victory. However, we are bound to practice compassion, respect, forgiveness, and evolve our ways of being in community with each other. Walia, and the voices she shares this revolution with, moves us beyond those never-ending conversations that center frameworks (talk). A tactic designed to distract and delay justice. This embodied power is found through a decolonizing praxis that honors generational resistance. To deny this is to remain complicit in settler logic.

We can, as Smith so clearly states, dismantle the logic of the settler state. And in its absence, we move freely with self-determination.

 

purpose

Los Angeles 2012
Los Angeles 2012

Summer, by academic and capitalist time, is over. The light, the light, the light shows phenomenal nominal change.

There are silences bestowed and silences unbecoming. We are taught we are broken: mind, body, spirit. This evangelical conservative belief that the future is not yours is an organized robbery of imagination and self-determination.

Conceptually, we must collectively conceive our own destinies.

rain shadow

I’ll look deep inside to see if I belong with the men – Tarnished Angel, Silkworm

August 8, 2016 8:18pm
August 8, 2016 8:18pm

Danger and excitement can feel similar
to tensions at decades, leeward shelters.
Threatening as clouds as love is laissez faire.

I love you more today than yesterday.